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One day Tagudshar, a relative of Chamuka, the chief of the Jadjerats, was hunting in this neighborhood, and tried to lift the cattle of a Jelair, named Jusi Termele, who thereupon shot him. This led to a long and bitter strife between Temudjin, who was the patron of the Jelairs, and Chamuka. He was of the same stock as Temudjin, and now joined the Taidshuts, with his tribe the Jadjerats.

But in the provinces the needle-woman, the weaver, and the house servant work still for inconceivably small prices, while there has been a decided rise in the price of local manufactures. Jusi, which cost three dollars gold a pattern in 1901, now costs six and nine dollars.

Her head wrapped up in a handkerchief, saturated in cologne water, her body wrapped in wide folds of white sheets which outlined her virginal form, the sick maiden lay on her bed of kamakon among jusi and piña curtains. Her hair, forming a frame around her oval face, increased her transparent paleness, which was animated only by her large eyes full of sadness.

Snatching my little American flag that I take wherever I go, I formed in line with the boys. We marched around and around the park, cheering, singing patriotic songs, and hurrahing for McKinley. In front of one of the houses where I knew they were the most bitter toward the Americans, we cheered lustily. I had been there only a few days before to purchase a Jusi dress for Mrs. McKinley.

The jusi, made from the jusi that comes in the thread from China, is colored to suit the fancy of the individual, but is not extensively used by the natives, who usually prefer the abuka, piña, or sinamay, which are products of the abuka tree, or pineapple fibre. The quality of these depends on the fineness of the threads. It is very delicate, yet durable, and what is most essential can be washed.

Exquisite embroideries on piña, which is thinner than bolting cloth, have quadrupled their prices, but the provincial women servants, who weave the jusi and do the embroidering, still work for a few cents a day and two scanty meals. When I arrived here a seamstress worked nine hours a day for twenty cents gold and her dinner.

"This loose waist or chemisette is sometimes white and sometimes colored. It is made of jusi cloth, that is, cloth woven from banana leaf fiber. You see it is softer, thinner, and cooler than your linen or cotton." "It is lovely," I acknowledged. "Loose wide collars are in style with you now, but they have always been in style here.

The ground is generally level, and, being irrigated by numerous rivers, is fertile, so that tobacco, cacao, sugar cane, abaca, rice, and maize are grown; besides, there is good pasturage for raising herds of cattle and horses, and gold and other mines are known. The principal industry is the manufacture of fabrics of sinamay, pina, jusi, etc., requiring over 30,000 looms.

In my old days I used to know a beautiful Mestiza girl in Manila. She was very pretty and very nice. I used to draw pictures of her and struggle bravely with the Spanish language. And she was kind and patient with my efforts to learn. Her name was Victoria and she kept a little shop where she and her ancestors for generations before had sold silk jusi and piña cloth.

Her head covered with a handkerchief saturated in cologne, her body wrapped carefully in white sheets which swathed her youthful form with many folds, under curtains of jusi and piña, the girl lay on her kamagon bed. Her hair formed a frame around her oval countenance and accentuated her transparent paleness, which was enlivened only by her large, sad eyes.