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Nemo nisi vinculo ligatus ingreditur, ut minor et potestatem numinis prae se ferens, Si forte prolapsus est, attolli et insurgere haud licitum: per humum evolvuntur: eoque omnis superstitio respicit, tanquam inde initia gentis, ibi regnator omnium deus, cetera subjecta atque parentia.

Plurimis Chattorum hic placet habitus. Jamque canent insignes, et hostibus simul suisque monstrati. Omnium penes hos initia pugnarum: haec prima semper acies, visu nova; nam ne in pace quidem vultu mitiore mansuescunt. Nulli domus aut ager aut aliqua cura: prout ad quemque venere, aluntur: prodigi alieni, contemptores sui donec exsanguis senectus tam durae virtuti impares faciat.

But Cicero declares in his dialogue with Atticus, De Legibus, written when he was fifty-five years old, in the prime of his intellect, that "of all the glories and divine gifts which your Athens has produced for the improvement of men nothing surpasses these mysteries, by which the harshness of our uncivilized life has been softened, and we have been lifted up to humanity; and as they are called 'initia," by which aspirants were initiated, "so we have in truth found in them the seeds of a new life.

'What is the design? said Glaucus. 'I have not yet seen your kitchen, though I have often witnessed the excellence of its cheer. At that instant the slaves appeared, bearing a tray covered with the first preparative initia of the feast. Amidst delicious figs, fresh herbs strewed with snow, anchovies, and eggs, were ranged small cups of diluted wine sparingly mixed with honey.

A proof of this is that the mysteries peculiar to the cult of Ceres were called Initia, the very name indicating that they related to the beginning of things.

H. 2, 20: gnarus, ut initia belli provenissent, famam in cetera fore. Al. fore universa. Possessione. Taking possession, cf. 14. A possidere, i.e. occupare, non a possidere, quod est occupatum tenere. Rit. For the abl. without a, cf. H. 2, 79: Syria remeans. Ut in dubiis consiliis, sc. fieri solet.