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Four themes have shaped U.S. policy in international scientific and technological cooperation: pursuit of new international initiatives to advance our own research and development objectives; development and strengthening of scientific exchange to bridge politically ideological, and cultural divisions between this country and other countries; formulation of programs and institutional relations to help developing countries use science and technology beneficially; and cooperation with other nations to manage technologies with local impact.
Disillusionment and disenchantment with American capitalism may yet lead to a tectonic ideological shift from laissez faire and self regulation to state intervention and regulation. This would be the reversal of a trend dating back to Thatcher in Britain and Reagan in the USA. It would also cast some fundamental and way more ancient tenets of free-marketry in grave doubt.
Economic, sociological and ideological consequences were profound and far reaching. We noted some of them in the previous chapter. UNESCO's History of Mankind devotes its final volume six to the twentieth century.
The Bible speaks of several professed modes of communication, and accepting them according to the ordinary meaning of words, and not in any mythical, or ideological sense, they appear to be such as might answer for the purpose of authentication. The Lord talked with Abraham.
The principles of our policies in this hemisphere have been clear and constant over the last four years. We support democracy and respect for human rights. We have struggled with many to help free the region of both repression and terrorism. We have respected ideological diversity and opposed outside intervention in purely internal affairs.
Ihering certainly took away ruthlessly the ideological basis of law, but he never denied or attacked necessity of legal compulsion as Stirner did. We might just as well ascribe to Darwin the intention of disowning man because he set forth man's natural descent.
Since, however, a work of such high pretensions, and, it must also be said, of so much real merit, has rested the whole theory of Induction upon such ideological considerations, it seems necessary for others who follow to claim for themselves and their doctrines whatever position may properly belong to them on the same metaphysical ground. And this is the object of the succeeding chapter.
Given the worldwide revolution of the past two centuries, what changes political, economic, sociological and ideological must be made to prepare the way for the new society and shift the family from the old homestead to the new apartment with a minimum of pain and a maximum of satisfaction? Blatant contradictions disorganized human life after war's end in 1945.
Thus we see religion once arisen contains material of tradition, hence in all ideological matters religion is a great conservative force. But the changes which take place in this material spring from class-conditions, that is from the economic circumstances of the men who take these changes in hand. And that is enough on this part of the subject.
Ideological and sociological inspiration resulted in domestic cultural changes and the extension of economic, cultural and ideological activities into foreign lands, thus pushing the frontiers of nations, empires, and civilizations farther from the chief wealth-power centers. Thomas Carlyle wrote that history is the lengthened shadows of a few great men.
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