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Now here again, as at Thomar and Batalha, Haupt has seen a result of the intercourse with India; both in the balconies and in the turret roofs he sees a likeness to a temple in Gujerat; and it must be admitted that in the example he gives the balconies and roofs are not at all unlike those at Belem.
There are a few millions of Jainas in Gujerat, Bombay, Konkan, and some other places. The Bombay Pinjarapala occupies a whole quarter of the town, and is separated into yards, meadows and gardens, with ponds, cages for beasts of prey, and enclosures for tame animals. This institution would have served very well for a model of Noah's Ark.
At Ahmedabad, on the other hand, the Ahmed Shahi Sultans of Gujerat found themselves in presence of an advanced form of Hindu civilisation as soon as they entered into possession of the kingdom which they snatched from the general conflagration. Architecture especially had reached a very high standard of development in the hands of what is usually known as the Jaina school.
To obtain, for instance, in a mosque the greater elevation required by the Mahomedans, to whom the dim twilight of a Hindu shrine is repugnant, they began by merely superimposing the shafts of two pillars, joining them together with blocks to connect the base of the upper with the capital of the lower shaft; and this feature in a less crude shape was permanently retained in the Indo-Mahomedan architecture of Gujerat.
He had to make his choice between the Resident at Kohara and the lady of Gujerat. Captain Phillips held that the present was not interpreted in any symbolic sense. But the lady of Gujerat had known of the present. It was matter of talk, then, in the bazaars, and it would hardly have been that had it meant no more than an earnest of good-will.
Of course, when looking for parallels with such a special object in view it is easy enough to find them, and to see resemblances between the cloister windows at Batalha and various screens or panels at Ahmedabad; and when we find that a certain Thomas Fernandes had been sent to India in 1506 as military engineer and architect; that another Fernandes, Diogo of Beja, had in 1513 formed part of an embassy sent to Gujerat and so probably to the capital Ahmedabad; and that Fernandes was also the name of the architects of Batalha, it becomes difficult not to connect these separate facts together and to jump to the quite unwarrantable conclusion that the four men of the same name may have been related and that one of them, probably Diogo, had given his kinsmen sketches or descriptions on which they founded their designs.
There is a town on the coast of Gujerat and western side of the gulf of Cambay called Gogo, but it is no island, and could not possibly be subject to the king of the Deccan; and besides Verthema is obviously now going down the western coast of India.
He was a soldier, and he knew when and how to use force, but he never used force alone. He subdued the Rajput states, but he won the allegiance of their princes and himself took a consort from among their daughters. With their help he reduced the independent Mahomedan kings of Middle India, from Gujerat in the West to Bengal in the East.
She had heard of the present; she knew what it was held to convey. It was a message. There was that glare broadening over Chiltistan. Surely the lady of Gujerat was right. So far his thoughts had carried him when across the window there fell a shadow, and a young officer of the Khyber Rifles passed by to the door.
At the far end of the courtyard there was a raised stone platform, and this part was roofed. At the back in the gloom he could see a great idol of the goddess, and in front, facing the courtyard, stood the lady from Gujerat. She was what Ralston expected to see a dancing girl of Northern India, a girl with a good figure, small hands and feet, and a complexion of an olive tint.
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