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So far, therefore, from expecting a paternal embrace, she would have felt, had it been given, like the doomed daughter of the Gileadite, consecrated to sacrifice.
To say, as Joseph said, "This is the house of my fathers," was to say the truth most simply and literally; for it was the very house Ruth ruled as the wife of Boaz, the very house in which Jesse and his ten sons, David the youngest, were born, the very house in which Samuel came seeking a king, and found him; the very house which David gave to the son of Barzillai, the friendly Gileadite; the very house in which Jeremiah, by prayer, rescued the remnant of his race flying before the Babylonians.
There is no reason to think that in any of them, the king, or chief of the government, was ever, unless by occasional usurpation, a member of the priestly caste. It was not so in Israel, even in the time of the Judges; Jephtha, for example, was a Gileadite, of the tribe of Manasseh, and a military captain, as all governors in such an age and country needed to be.
And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name. These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
Her brother's career was threatened by the results of his own imprudence, and though her father could hardly be compared with the Gileadite warrior, there was, Vane fancied, a disturbing similarity between the two cases. It was unpleasant to contemplate the possibility of this girl's being called upon to bear the cost of her relatives' misfortunes or follies.
Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah. And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.
The Gileadite festival in which maidens lamented the death of the daughter of Jephthah was doubtless an old rite in which the death of some divinity was bewailed.
Dean Colet said afterwards that he felt as if he had been called to the death-bed of Israel, or of Barzillai the Gileadite, especially when the old man, in the Oriental phraseology he had never entirely lost, said, "I thank Thee, my God, and the God of my fathers, that Thou hast granted me that which I had prayed for."
Dean Colet said afterwards that he felt as if he had been called to the death-bed of Israel, or of Barzillai the Gileadite, especially when the old man, in the Oriental phraseology he had never entirely lost, said, "I thank Thee, my God, and the God of my fathers, that Thou hast granted me that which I had prayed for."
And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel, that the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year. Judges xi, 35-40.
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