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In vain she cited the example of Jacob, who had vowed to give God a tenth of all the possessions he owned, and yet did not attempt later to sacrifice one of his sons. Jephthah was inexorable. All he would yield was a respite during which his daughter might visit various scholars, who were to decide whether he was bound by his vow. According to the Torah his vow was entirely invalid.
And then there was a great confusion. The two young officers were vehemently angry at sight of the fire, and shouted fierce orders to the guard of soldiers who had accompanied them to endeavour to extinguish it, themselves doing their best, and making the men release Steadfast, whom they had seized upon as he was trying to trample out the flame, kindled by a match from one of the soldiers who had scattered themselves about the yard during the struggle with Jephthah.
So Jephthah went out to fight against the Ammonites; and Jehovah gave him the victory over them, and delivered them into his hands. But when he came home to Mizpah, his daughter was just coming out to meet him with tambourines and choral dances. She was his only child; besides this one he had neither son nor daughter.
If a dog were the first to meet him, would a dog be sacrificed to me? Now shall the vow of Jephthah be visited on his first-born, on his own offspring, yea, his prayer shall be visited on his only daughter. But I assuredly shall deliver my people, not for Jephthah's sake, but for the sake of the prayers of Israel." The first to meet him after his successful campaign was his daughter Sheilah.
Let us be thankful for the weaknesses, and even sins, recorded of some of them, and for the boldness with which the book traces the physical strength of a Samson, in spite of his wild animalism, and the bravery of a Jephthah, notwithstanding his savage vow and subsequent lapse into idolatry, to God's inspiration.
At the end of two months she returned to her father, who did what he had vowed to do, even though she had never been married. So it became a custom in Israel: each year the women of Israel go out for four days to bewail the death of the daughter of Jephthah, the Gileadite. There was a certain man of Zorah, of the clan of the Danites, named Manoah; and he and his wife had no children.
So many annoyances were put upon him that he was forced to leave his home and settle in a heathen district. At first Jephthah refused to accept the rulership which the people offered him in an assembly at Mizpah, for he had not forgotten the wrongs to which he had been subjected.
"Nay," said Jephthah, who, to do him justice, had respected the rights of hospitality enough not to touch his weapon even when he thought her Irish, "we harm not women and babes save when they are even as the Amalekites. Let my brother go, child.
In Israel plastic art was discouraged; the natural emotion of the people was, therefore, expressed in poetry and music. Miriam, the daughter of Jephthah, Deborah, and later the Virgin, whose grand chant, the Magnificat, is ever being upraised from Christendom's heart, portray the deep emotional temperament of this great religious race.
"When he had left me, what I had said and done came home with its full force, but, like Jephthah, I had sworn, and will not go back; and here now, as I did then, I swear with uplifted hand to renounce forever my life of shame, and will be no longer a Magdalene!" "Angels record thy vow in heaven," said Mr. Wingate.
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