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Thus each household was composed of a mixture of persons of different gentes; but this would not prevent the numerical ascendency of the particular gens to whom the house belonged. In a village of one hundred and twenty houses, as the Seneca village of Tiotohatton described by Mr. Greenbalgh i n 1677, there would be several such houses belonging to each gens.

Turkey 10. Crane 11. Chicken 12. It is thus seen that the original Wolf gens divided into four gentes, the Turtle into four, and the Turkey into three. Each new gens took a new name, the original retaining its own, which became by seniority that of the phratry.

In different Parts of the WORLD. Cantatur et saltatur apud omnes gentes, aliquo saltem modo, QUINT. In EUROPE.

While husband and wife belonged to different gentes, the preponderating number in each household would be of the same gens, namely, that of their mothers. As a rule the sons brought home their wives, and in some cases the husbands of the daughters were admitted to the maternal house.

Were the gentes really of different stocks, as their names would imply and as the people believed? If so, how came clans of different stocks to be united in the same tribe? . . . How came a variety of such groups, of different stocks, to coalesce in a local tribe? These questions, Mr. M'Lennan thought, could not be answered on the patriarchal hypothesis.

The gens came into being upon three principal conceptions, namely, the bond of kin, a pure lineage through descent in the female line, and non-intermarriage in the gens. When the idea of a gens was developed, it would naturally have taken the form of gentes in pairs, because the children of the males were excluded, and because it was equally necessary to organize both classes of descendants.

If in the time of revolution a capitalist aristocracy might have thought of overthrowing the oligarchy of the gentes, a man like Crassus might raise his eyes higher than to the -fasces- and embroidered mantle of the triumphators.

'They have neither assemblies for consultation nor themistes, but every one exercises jurisdiction over his wives and children, and they pay no regard to one another. The next stage is the rise of gentes and tribes, which took place probably when a family held together instead of separating on the death of the patriarch.

XXXIV. "Si novae gentes atque ignota acies constitisset, aliorum exercituum exemplis vos hortarer: nunc vestra decora recensete, vestros oculos interrogate. Ii sunt, quos proximo anno, unam legionem furto noctis aggressos, clamore debellastis: ii ceterorum Britannorum fugacissimi, ideoque tam diu superstites.

In like manner their sachems were brothers to each other and fathers to those opposite. They constituted a phratry of tribes and of sachems, by an extension of the principle which united gentes in a phratry. On the opposite side of the fire were the Oneida and Cayuga and at a later day the Tuscarora sachems.