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Frazer, J.G. The Golden Bough: Part I, The Magic Art and the Evolution of Kings. 2 vols. Macmillan. London, 1911. First published in Anthropological Essays presented to E.B. Tylor in honour of his 75th birthday. Oct. 2, 1907. 416 pp. The Clarendon Press, Oxford, 1907. Sumner, W.G. Folkways. 692 pp. Ginn & Co. Boston, 1907. Boas, Franz. The Mind of Primitive Man. 294 pp. Macmillan.
As a matter of fact, to students of Sumner's "Folkways," the story rings true. Some young fellow, brighter than the rest, developed a system of ideographs which he scratched on broad, smooth leaves. It worked. People were beginning to adopt it. The conservative priests of Tampu-tocco did not like it.
XIX-XXI. W. G. Sumner, Folkways, chaps. I, II, XI. Sir H. Maine, Village Communities. C. Darwin, Descent of Man, part I, chap. v. J. G. Schurman, Ethical Import of Darwinism. VI. I. King, Development of Religion, chap. XI. On the question of moral progress: Dewey and Tufts, Ethics, pp. 187-92. W. Bagehot, Physics and Politics, chap. VI. H. G. Wells, New Worlds for Old, chap.I, secs. 2-4.
It was long afterward, in that far-away America so incomprehensible to my simple savage friends, that I read beneath the light of an electric lamp a paragraph in "Folkways," by William Graham Summer, of Yale: "Language used in communion about eating the body and drinking the blood of Christ refers to nothing in our mores and appeals to nothing in our experience.
London, 1912. Farnell, L.R. Evolution of Religion. 235 pp. Williams and Norgate. London, 1905. Crown Theological Library, Vol 12. Frazer, J.G. Part IV. of The Golden Bough; Adonis, Attis, and Osiris. Chaps. III and IV. Macmillan. London, 1907. Sumner, W.G. Folkways. 692 pp. Ginn & Co. Boston, 1907. Chap. XVI, Sacral Harlotry.
Spiritual beliefs are radically dependant upon folkways and the resultant physical and mental condition of the human brain which creates everything that has been and that is to be." "Physiology has proven that no idea, no thought, ever originated within the concrete and physical brain." "I've read of those experiments." "Then you can't ignore a conclusion." "I haven't reached a conclusion.
On popular saints' days this is accompanied by firecrackers, aerial bombs, and other noise-making devices which again remind one of Chinese folkways. Perhaps it is merely that fundamental fondness for making a noise which is found in all healthy children.
For a summary of the practices of different peoples regarding abortion, see W.G. Sumner, Folkways, Ch. Die Neue Generation, May, 1908, p. 192. Even Balestrini, who is opposed to the punishment of abortion, is no advocate of it. Cf. Ellen Key, Century of the Child, Ch.
In both his novels all facts come through the mist of Felix's habitual confusion, and in that mist they lose dramatic emphasis; muted, they are not able to break up the agreeable monotone in which the narrative is delivered. But underneath these surfaces, seen so poetically, there is a substantial bulk of human life, immemorial folkways powerfully contending with the new rebellion of reason.
Ah'm happy and satisfied now, and ah hopes ah see a million yeahs to come." Forest H. Lees C.R. McLean, Supervisor June 10, 1937 Topic: Folkways Medina County, District #5 JULIA WILLIAMS, ex-slave Julia Williams, born in Winepark, Chesterfield County near Richmond, Virginia. Her age is estimated close to 100 years. A little more or a little less, it is not known for sure.
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