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The one cause is, for that it greveth theim moche, to take againe the orders when thei are marde, the other, bicause the maner of livyng now adaies, having respect to the Christian religion, commaundeth not thesame necessitie to menne, to defende themselves, whiche in olde tyme was: for that then, the menne overcome in warre, either were killed, or remained perpetuall slaves, where thei led their lives moste miserably: The tounes overcome, either were rased, or the inhabiters thereof driven out, their goodes taken awaie, sent dispersed through the worlde: so that the vanquished in warre, suffered all extreme miserie: of this feare, men beyng made afraied, thei wer driven to kepe lively the warlike exercises, and thei honoured soche as were excellente in theim: But nowe adaies, this feare for the moste part is not regarded: of those that are overcom, fewe bee killed, none is kepte longe in prison: for that with facelitie, thei are sette at libertie: the citees also, whiche a thousande tymes have rebelled, are not destroied, the men wherof, are let a lone with their goodes, so that the greateste hurte that is feared, is but a taske: in so moche, that men will not submit them selves to the orders of warre, and to abide alwaies under those, to avoide the perilles whereof thei are little afraied: again these Provinces of Europe, be under a verie fewe heddes, in respecte as it hath been in times past: for that al Fraunce, obeieth one kyng, al Spain, an other: Italie is in fewe partes, so that the weake citees, are defended with leanyng to hym that overcometh, and the strong states, for the causes aforesaied, feare no soche extreme ruine.
If you remembre Cosimus you tolde me, that I beyng of one side an exalter of the antiquitie, and a dispraiser of those, which in waightie matters imitated them not, and of the other side, I havynge not in the affaires of war, wherin I have taken paine, imitated them, you coulde not perceive the occasion: wherunto I answered, how that men which wil doo any thing, muste firste prepare to knowe how to doe it, for to be able, after to use it, when occasion permitteth: whether I doe know how to bryng the servis of warre to the auncient manners or no, I will be judged by you, whiche have hearde me upon this matter longe dispute wherby you may know, how much time I have consumed in these studies: and also I beleeve that you maie imagen, how much desire is in me to brynge it to effecte: the whiche whether I have been able to have doen, or that ever occasion hath been geven me, most easely you maie conjecture: yet for to make you more certaine and for my better justificacion, I will also aledge the occasions: and as much as I have promised, I will partely performe, to shew you the difficultie and the facelitie, whiche bee at this presente in suche imitacions.
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