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The one cause is, for that it greveth theim moche, to take againe the orders when thei are marde, the other, bicause the maner of livyng now adaies, having respect to the Christian religion, commaundeth not thesame necessitie to menne, to defende themselves, whiche in olde tyme was: for that then, the menne overcome in warre, either were killed, or remained perpetuall slaves, where thei led their lives moste miserably: The tounes overcome, either were rased, or the inhabiters thereof driven out, their goodes taken awaie, sent dispersed through the worlde: so that the vanquished in warre, suffered all extreme miserie: of this feare, men beyng made afraied, thei wer driven to kepe lively the warlike exercises, and thei honoured soche as were excellente in theim: But nowe adaies, this feare for the moste part is not regarded: of those that are overcom, fewe bee killed, none is kepte longe in prison: for that with facelitie, thei are sette at libertie: the citees also, whiche a thousande tymes have rebelled, are not destroied, the men wherof, are let a lone with their goodes, so that the greateste hurte that is feared, is but a taske: in so moche, that men will not submit them selves to the orders of warre, and to abide alwaies under those, to avoide the perilles whereof thei are little afraied: again these Provinces of Europe, be under a verie fewe heddes, in respecte as it hath been in times past: for that al Fraunce, obeieth one kyng, al Spain, an other: Italie is in fewe partes, so that the weake citees, are defended with leanyng to hym that overcometh, and the strong states, for the causes aforesaied, feare no soche extreme ruine.

When the land is to be sowed, the King commaundeth one of his men to assemble his subiects euery day to labour, during which labour the King causeth store of that drinke to be made for them, whereof we haue spoken. At the time when the Maiz is gathered, it is all carried into a common house, where it is distributed to euery man according to his qualitie.

Se with how moche valiauntnesse thei have withstode the violence of thenemies, and with how moche silence, and how the capitain commaundeth the menne of armes, that thei sustain, and not charge, and that thei breake not from the order of the footemen: see how our light horsemen be gone, to give the charge on a band of the enemies Harkebutters, whiche would have hurt our men by flancke, and how the enemies horse have succoured them, so that tourned betwene the one and the other horse, thei cannot shoote, but are faine to retire behinde their owne battaile: see with what furie our Pikes doe also affront, and how the footemen be now so nere together the one to the other, that the Pikes can no more be occupied: so that according to the knowlege learned of us, our pikes do retire a little and a little betwen the targaettes.

Vpon Tuesday in Easter weeke, wee set out towards Zante againe, and the 24. of April with much adoe, wee were all permitted to come on shoare, and I was caried to the English house in Zante, where I was very well entertained. The commodities of Zante are Currants and oyle: the situation of the Towne is vnder a very great hill, vpon which standeth a very strong Castle, which commaundeth the Towne.

There be two townes, the one belonging to the Portugales, and the other to the Moores. That of the Portugales is neerest to the sea, and commaundeth the bay, and is walled round about. A little aboue that is the towne of the Moores which is gouerned by a Moore king called Xa Maluco.

Looke whom the kyng punissheth with death, his children he also commaundeth to be slain, as many as be males, but the women are pardoned. With whom the Scithians couenaunt or make League: after this manor thei doe it. They fille an earthen panne with wine, and of the parties that shall strike the League or couenaunte, thei drawe a quantitie of bloude, whiche thei mingle therwith.

And commaundeth, and exhorteth them that thei alwaye remembring this their coupling of their owne free wille and consent: as longe as they liue, neuer forsake one another but loue and honour one another, be debonaire and buxome one to another, giuing them selues to procreacion, and not to lecherous luste.