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On September 5th, Brandeis published a letter: "To the chiefs of Tuamasanga, Manono, and Faasaleleanga in the Bush: Chiefs, by authority of his majesty Tamasese, the king of Samoa, I make known to you all that the German man-of-war is about to go together with a Samoan fleet for the purpose of burning Manono. After this island is all burnt, 'tis good if the people return to Manono and live quiet.
To the people of Faasaleleanga I say, return to your houses and stop there. The same to those belonging to Tuamasanga. If you obey this instruction, then you will all be forgiven; if you do not obey, then all your villages will be burnt like Manono. These instructions are made in truth in the sight of God in the Heaven."
On September 5th, Brandeis published a letter: "To the chiefs of Tuamasanga, Manono, and Faasaleleanga in the Bush: Chiefs, by authority of his majesty Tamasese, the king of Samoa, I make known to you all that the German man-of-war is about to go together with a Samoan fleet for the purpose of burning Manono. After this island is all burnt, 'tis good if the people return to Manono and live quiet.
To the people of Faasaleleanga I say, return to your houses and stop there. The same to those belonging to Tuamasanga. If you obey this instruction, then you will all be forgiven; if you do not obey, then all your villages will be burnt like Manono. These instructions are made in truth in the sight of God in the Heaven."
THE FAASALELEANGA. In prose and poetry this part of the island, and even the whole of Savaii, is often called Sa Lafai, or sacred to Lafai, and among the legends that chief, Lafai, has an early place. Tupailelei, or Tupai the good, married a daughter of the king of Tonga, and her father ordered that she should go to Tonga some months after her marriage.
To perpetuate the remembrance of the victory, the Salafai district was called Lele'ale'a, or the "Mooring-stick," and further merged into Faasaleleanga, or "Made sacred to the mooring-stick." When the district after that time united to raise war it was called the lifting of the Le'ale'a club of Malietoa; and all the Faasaleleanga people rose and followed wherever Malietoa and the club preceded.
He had a brother called Tufunga, or carpenter, who acted as premier in the Faasaleleanga district. They trace the origin of the name of their place to Lautalatoa of Fiji, whose son, called Utu, resided there. The people of Safune once fought at Faleata on Upolu. Many of them were killed, and the place where their bodies were buried was afterwards called Safune, in remembrance of the slain.
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