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True, the text continues that, "in view of the difficulties that surround an election in the present disordered condition of the government," Malietoa Laupepa shall be recognised as king, "unless the three Powers shall by common accord otherwise declare."

And the startling head-lines saying, "Queen Margaret of Manua is dead," could hardly be called news in 1898, the queen having then been dead three years. While hobnobbing, as it were, with royalty, I called on the king himself, the late Malietoa.

With one of these who had a hat and a gun he stopped and spoke. The hat was handed up for him to look at; it had the late owner's name on the inside. "Where is he?" asked Moors. "He is dead; I cut his head off." "You shot him?" "No, somebody else shot him in the hip. When I came, he put up his hands, and cried: 'Don't kill me; I am a Malietoa man. I did not believe him, and I cut his head off."

This policy was now the more necessary; for if the whole existence of the municipality were a check on the freedom of the new government, it was plainly less so when the power to enforce and punish lay in German hands. For some while back the Malietoa flag had been flown on the municipal building: Becker denies this; I am sorry; my information obliges me to suppose he is in error.

But the two others proceeded on their fatal errand; signed the convention, writing themselves king and vice-king, as they now believed themselves to be no longer; and with childish perfidy took part in a scene of "reconciliation" at the German consulate. Malietoa supposed himself betrayed by Tamasese.

And this was the new fault of Laupepa; this it is that was described by a German commodore as "the trampling upon by Malietoa of the German Emperor." I pass the rhetoric by to examine the point of liability. Four natives were brought to trial for this horrid fact: not before a native judge, but before the German magistrate of the tripartite municipality of Apia.

In 1881, Laupepa, the present king, held the three names of Malietoa, Natoaitele, and Tamasoalii; Tamasese held that of Tuiaana; and Mataafa that of Tuiatua. Laupepa had thus a majority of suffrages; he held perhaps as high a proportion as can be hoped in these distracted islands; and he counted among the number the preponderant name of Malietoa. Here, if ever, was an election.

And this was the new fault of Laupepa; this it is that was described by a German commodore as "the trampling upon by Malietoa of the German Emperor." I pass the rhetoric by to examine the point of liability. Four natives were brought to trial for this horrid fact: not before a native judge, but before the German magistrate of the tripartite municipality of Apia.

Calling a few days later to say good-by to Faamu-Sami, I saw King Malietoa for the last time. Of the landmarks in the pleasant town of Apia, my memory rests first on the little school just back of the London Missionary Society coffee-house and reading-rooms, where Mrs. Bell taught English to about a hundred native children, boys and girls. Brighter children you will not find anywhere.

A story is told of a chief in this neighbourhood called Ato, who once saved his people from the wrath of Malietoa. Malietoa and his retinue, when on a journey, called at the place, and as usual had a day's entertainment. Some of the people were heard grumbling over the quantity of food necessary for the royal visitors.