United States or Switzerland ? Vote for the TOP Country of the Week !
Even before he has heard the news of Moreau's great victory of Hohenlinden, he equates the military strength of France with that of the rest of Europe: nay, he claims without a shadow of doubt the mastery of the world: he will wage, if necessary, a double war, against England for a colonial empire, and against Europe for domination in Holland and the Rhineland.
A distinct link between Egypt and Middle Minoan II. is afforded by the fact that at Kahun, close to the pyramid of Senusert II., near the Fayum, Professor Petrie discovered vases which are unquestionably of Kamares type, while the synchronism with the Twelfth Dynasty was fully established by Professor Garstang's discovery at Abydos of fragments of a polychrome vessel of late Middle Minoan II. type in an untouched tomb, which also contained glazed steatite cylinders with the names of Senusert III. and Amenemhat III. Middle Minoan II., then, equates with the times of the Twelfth Egyptian Dynasty, a period which was in many respects the most brilliant of Egyptian history.
He points out that the belief in a troop of departed souls is an integral part of Aryan tradition, and classifies such belief under four main headings. Under the form of a spectral Hunt, the Wild Huntsman well known in European Folk-lore. He equates this with Dionysus Zagreus, and the Hunt of Artemis-Hekate. That of a spectral Army, the souls of warriors slain in fight.
Preller regards them as "Damonen des Gebirgs," while a passage from Hesiod, quoted by Strabo, equates them with nymphs and satyrs, i.e., fertility demons.
John Davidson says: "Irony integrates good and evil, the constituents of the universe. It is that Beyond-Good-and-Evil which somebody clamoured for." Irony is indeed the last refuge of that uncompromising optimism that equates goodness and being. But the bankruptcy of metaphysical idealism does not end the matter.
He not only compares the dependence of the effect on its cause to the dependence of a derivative principle on that from which it is derived, but fully equates the two; he thinks that in logico-mathematical "consequences" he has grasped the essence of real "effects": for him the type of all legality, as also of real becoming, was the necessity which governs the sequence of mathematical truths, and which, on the one hand, is even and still, needing no special exertion of volitional energy, while, on the other, it is rigid and unyielding, exalted above all choice.
But it is very likely that he equates true intelligence with technology, and I do not think he has ever met a race higher than the barbarian level before. Such races were not, of course, human by his definition. They showed possibilities, perhaps, but they had not evolved far enough.
In fact, one theory of hypnosis equates the hypnotic state as a form of unconscious regression and need for submission. The male subject may have a strong, positive identification with his mother rather than his father. It is part of the unresolved Oedipus complex. He sees his mother as a kind, loving individual, always ready to help.
Even before he has heard the news of Moreau's great victory of Hohenlinden, he equates the military strength of France with that of the rest of Europe: nay, he claims without a shadow of doubt the mastery of the world: he will wage, if necessary, a double war, against England for a colonial empire, and against Europe for domination in Holland and the Rhineland.
First he equates activity and willing, for the will springs exclusively from the soul it is only in willing that the latter is entirely independent; while, on the other hand, passivity is made equivalent to representation and cognition, for the soul does not create its ideas, but receives them, sensuous impressions coming to her quite evidently from the body.
Word Of The Day