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In the next act Maudlin relates to her daughter Douce how it was she who, in the guise of Marian, thus gulled Robin and his guests out of their venison and brought discord into their feast. Douce is clad in the dress of Earine, who, it now appears, was not drowned, but is imprisoned by the witch in a hollow tree, and destined by her as her son Lorel's mistress.
She had done this in order to force Earine to give up Aeglamon, her true lover, and marry her own wretched son Lorel. When the play begins, Aeglamon passes over the stage mourning for his lost love. "Here she was wont to go! and here! and here! Just where those daisies, pinks, and violets grow, The world may find the spring by following her, For other print her airy steps ne'er left.
From the Argument prefixed to Act III we know that Lorel's purpose with Earine was interrupted by the entrance of Clarion and Aeglamour, and her discovery was only prevented by a sudden mist called up by Maudlin.
Moreover, the complication is completely solved by the end of the second act, and it was obviously introduced for no other purpose than to bring about a general crusade against the wise woman and her confederate powers, which should be the means of restoring Earine to her Sad Shepherd.
The same may be said of the name at least of Earine; of her character it is impossible to judge in one passage indeed we find her talking broad dialect, but that doubtless only through an oversight of the author.
After a prologue in which Jonson gives his views on pastoral with characteristic self-confidence, the Sad Shepherd, Aeglamour, appears, lamenting in a brief monologue the loss of his love Earine, who is supposed to have been drowned in the Trent. Here she was wont to goe! and here! and here!
Robin Hood makes a great fest to all the shepherds and shepherdesses round about. All are glad to come, save one Aeglamon, the Sad Shepherd, whose love, Earine, has, he believes, been drowned. But later in the play we learn that Earine is not dead, but that a wicked witch, Mother Maudlin, has enchanted her, and shut her up in a tree.
The names are not those of pastoral tradition, but rather of the popular romance, Aeglamour, Lionel, Clarion, Mellifleur, Amie, or more homely, yet without Spenser's rusticity, Alken; while the one name of learned origin is a coining of Jonson's own, Earine, the spirit of the spring.
In the third act we are introduced to Puck-hairy, who laments his lot as the familiar of the malignant witch in whose service he has now to 'firk it like a goblin' about the woods. Meanwhile Karol meets Douce in the dress of Earine, who, however, runs off on the approach of Aeglamour. The latter fancies she is the ghost of his drowned love, and falls into a 'superstitious commendation' of her.
In Aeglamour's despair at the supposed loss of his love we have a situation already familiar from at least two English pastorals, Hymen's Triumph and Rutter's Shepherds' Holiday; while in the detention of Earine in the power of the witch we have the material for an exciting and touching development. Where else can we look for the elements of a plot?
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