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And still the Uraeus snake the asp whose bite caused almost instant death, reared its head as the time-honored emblem of this privilege, by the side of St. George the Dragon-slayer, over the palaces of the Mukaukas at Memphis, and at Lykopolis in Upper Egypt.
And still the Uraeus snake the asp whose bite caused almost instant death, reared its head as the time-honored emblem of this privilege, by the side of St. George the Dragon-slayer, over the palaces of the Mukaukas at Memphis, and at Lykopolis in Upper Egypt.
"The dragon-slayer succoured him in his need; Siegfried, the hero, secured his safety." "How then shall his followers further help him?" "Strong steers you shall slaughter and let Wotan's altar stream with their blood." "And what, Hagen, are we to do after that?" "A boar shall you slay for Froh, a mighty ram for Donner; but to Fricka you shall sacrifice sheep, that she may bless the marriage!"
George did not seem to hear; and then he actually tried to waken the great dragon-slayer by shaking his marble shoulders. But St. George took no notice. Then Effie began to cry, and she put her arms around St. George's neck as well as she could for the marble, which was very much in the way at the back, and she kissed the marble face, and she said: "Oh, dear, good, kind St.
George. We feel obliged to regard this interchange of functions among the characters in the English May-pageants as fortuitous, notwithstanding the coincidence of the May King sometimes appearing on horseback in Germany, and notwithstanding our conviction that Kuhn is right in maintaining that the May King, the Hobby-Horse, and the Dragon-Slayer are symbols of one mythical idea.
Sigmund, dying, left the fragments of the sword to be given to his unborn son, and Sigurd's fosterfather Regin forged them anew for the future dragon-slayer. But Sigurd's first deed was to avenge on Hunding's race the death of his father and his mother's father. Völsunga tells this story first of Helgi and Sinfjötli, then of Sigurd, to whom the poems also attribute the deed.
Such are the "Dragon-Slayer" stories. He wakes, sees the dragon arise out of the waves, apparently, to come ashore and go back to the cavern or mound wherein the treasure lay.
On the head of a five-shilling piece we still occasionally come upon him, with St. George, the dragon-slayer, on the other side of the coin. Ah me! did this George slay many dragons? Was he a brave, heroic champion, and rescuer of virgins?
The end of the chain is to be seen when the water is low. Hsü, the Dragon-slayer Hsü Chên-chün was a native either of Ju-ning Fu in Honan, or of Nan-ch'ang Fu in Kiangsi. His father was Hsü Su. His personal name was Ching-chih, and his ordinary name Sun.
And still the Uraeus snake the asp whose bite caused almost instant death, reared its head as the time-honored emblem of this privilege, by the side of St. George the Dragon-slayer, over the palaces of the Mukaukas at Memphis, and at Lykopolis in Upper Egypt.
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