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Rochow is still Commandant, the same old Rochow who shrunk so questionably in Haddick's time: but Rochow has no Court to tremble for at present; Queen and Royal Family, Archives, Principal Ministries, Directorium in a body, went all to Magdeburg again, on the Kunersdorf Disaster last year, and are safe from such insults.

The intention of this union was not that any member should deny his own confession. 2. A Directorium, composed of the ministers and two laymen, should remain in power as long as a majority of the 15 congregations would be in favor of it. 3.

85:18 Subterranean Voyage of Nicholas Klimm. 85:19 Chiromancy. Palmistry applied to the future. Poe refers rather to physiognomy. 85:19 Jean d'Indaginé and De la Chambre. Two continental writers of the sixteenth and seventeenth centuries respectively. 85:21 Tieck. 85:21 City of the Sun. 85:23 Directorium Inquisitorium.

After an existence of several years the "Unio Ecclesiastica" died a natural death, the Directorium, as far as has been traced, holding its last meeting in 1794. By 1804, the ministers who had organized this union body, all save one, were dead. The congregations eked out a miserable existence, becoming, in part, a prey to the Methodists and Baptists.

One favorite volume was a small octavo edition of the Directorium Inquisitorium, by the Dominican Eymeric de Gironne; and there were passages in Pomponius Mela, about the old African Satyrs and OEgipans, over which Usher would sit dreaming for hours.

One favorite volume was a small octavo edition of the Directorium Inquisitorium by the Dominican Eymeric de Cironne; and there were passages in Pomponius Mela, about the old African Satyrs and Oegipans, over which Usher would sit dreaming for hours.

Nor did it confine itself to religious affairs; it engaged in the suppression of political discontent. Nicolas Eymeric, who was inquisitor-general of the kingdom of Aragon for nearly fifty years, and who died in 1399, has left a frightful statement of its conduct and appalling cruelties in his "Directorium Inquisitorum."

They were supposed to have proceeded entirely from two sources; one the Directorium Humanae Vitae of John of Capua, translated between 1262-78 from a Hebrew version, which again came from an Arabic version of the 8th century, which came from a Pehlvi version made by one Barzouyeh, at the command of Chosrou Noushirvan, King of Persia, in the 6th century, which again came from the Pantcha Tantra, a Sanscrit original of unknown antiquity.

One favourite volume was a small octavo edition of the Directorium Inquisitorum, by the Dominican Eymeric de Gironne; and there were passages in Pomponius Mela, about the old African Satyrs and OEgipans, over which Usher would sit dreaming for hours.

It is self-evident that this anomalous union with a Directorium invested with governing and judicial powers, to whose decisions Lutheran as well as Reformed pastors and congregations had to submit, lacked vitality, and, apart from flagrant denials of the truth, was bound to lead to destructive frictions.