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If now we ask why we must translate experience from a more concrete or pure into a more intellectualized form, filling it with ever more abounding conceptual distinctions, rationalism and naturalism give different replies.
The significant thing about such a word as cor is that the three conceptual limitations are not merely expressed by implication as the word sinks into place in a sentence; they are tied up, for good and all, within the very vitals of the word and cannot be eliminated by any possibility of usage. Other complications result from a manifolding of parts.
Ritchie writes, 'a coherent universe. Next, we find a loyal clinging to the rationalist belief that sense-data and their associations are incoherent, and that only in substituting a conceptual order for their order can truth be found.
The distinction between the Ideal and the Real, between the conceptual and the perceptual, is quite certainly and incessantly recognised. Agnosticism can neither deny the fact successfully, nor solve the speculative difficulties which its recognition raises up. The Real and the Ideal, essentially distinct yet mockingly similar, for ever blend and intermingle in the composite experience of life.
Such a process, moreover, is a necessary preliminary for the full after-development of the higher association centres of the brain and for the formation by the mind of conceptual systems of knowledge.
The difference is that the light of the sun is corporeal, and sight perceives it in the air by which it is borne; whereas the light of the soul is spiritual, and intelligence alone can perceive it, not the physical sense. Among the conceptual terms in the Aristotelian logic few play a more important part than those of substance and accident.
It would mean the exchanging of the neat conceptual world our thoughts build up, fenced in by the solid ramparts of the possible, for the inconceivable richness of that unwalled world from which we have subtracted it.
It is only lately and following the recent mega-crisis in Asia, that IFIs began to "reinvent" themselves, their doctrines and their recipes. This added conceptual and theoretical flexibility led to better results. It is always better to tailor a solution to the needs of the client. Perhaps this should be the biggest evolutionary step:
But the distant parts of the physical world are at all times absent from us, and form conceptual objects merely, into the perceptual reality of which our life inserts itself at points discrete and relatively rare.
I went thus through the 'inner catastrophe' of which I spoke in the last lecture; I had literally come to the end of my conceptual stock-in-trade, I was bankrupt intellectualistically, and had to change my base. No words of mine will probably convert you, for words can be the names only of concepts.
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