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Thereafter he addeth, Quid sit fides, quid sit pietas, quid sit charitas, verbo Dei demonstratur. Quid ad hæc conducat, seu reputando rem in universum, seu reputando rem quatenus singulis competit, pendet ex cognitione circumstantiarum. Jam id definire Deus voluit esse penes ecclesiam, hae tamen lege, ut quod definit ecclesia, conveniat generali definitioni Dei.
After what I have formerly deliver'd to evince, That there are many Instances, wherein new Colours are produc'd or acquir'd by Bodies, which Chymists are wont to think destitute of Salt, or to whose change of Colours no new Accession of Saline Particles does appear to contribute, I think we may safely enough acknowledge, that we have taken notice of so many Changes made by the Intervention of Salts in the Colours of Mix'd Bodies, that it has lessen'd our Wonder, That though many Chymists are wont to ascribe the Colours of Such Bodies to their Sulphureous, and the rest to their Mercurial Principle; yet Paracelsus himself directs us in the Indagation of Colours, to have an Eye principally upon Salts, as we find in that passage of his, wherein he takes upon him to Oblige his Readers much by Instructing them, of what things they are to expect the Knowledge from each of the three distinct Principles of Bodies. Alias (says he) Colorum similis ratio est: De quibus brevem institutionem hanc attendite, quod scilicet colores omnes ex Sale prodeant. Sal enim dat colorem, dat Balsamum. And a little beneath. Iam natura Ipsa colores protrathit ex sale, cuique speciei dans illum, qui ipsi competit, &c. After which he concludes; Itaque qui rerum omnium corpora cognoscere vult, huic opus est, ut ante omnia cognoscat Sulphur, Ab hoc, qui desiderat novisse Colores is scientiam istorum petat
Nazareth in prouincia Galileae in qua nutritus, et de qua cognominatus est Dominus vniuersorum, distans ab Hierosolymis ad tres circiter dietas, erat quondam ciuitas, quae nunc est dispersa, et rara domorum, quod vix villae sibi competit nomen: et in loco Annunciationis, vbi Angelus ad Mariam dixit, Aue gratia plena, Dominus tecum, habebatur olim bona Ecclesia, pro qua paruum Saraceni restituerunt habitaculum, in colligendas peregrinorum offerendas.
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