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Bacon has been charged with bringing philosophy down from the heights, not as of old to make men know themselves, and to be the teacher of the highest form of truth, but to be the purveyor of material utility. It contemplates only, it is said, the "commoda vitæ;" about the deeper and more elevating problems of thought it does not trouble itself.

M. Bayle raises the further objection, that it is true that our legislators can never invent regulations such as are convenient for all individuals, 'Nulla lex satis commoda omnibus est; id modo quaeritur, si majori parti et in summam prodest. Nothing of all that can apply to God, who is as infinite in power and understanding as in goodness and true greatness.

The curious insect which thus serves as an animated sweetmeat for the Mexican children is the honey-ant of the Garden of the Gods; and it affords a beautiful example of Mandeville's charming paradox that personal vices are public benefits vitia privata humana commoda.

It is on the pedestal of Bacon, not on that of Epicurus, that those noble lines ought to be inscribed "0 tenebris tantis tam clarum extollere lumen Qui primus potuisti, illustrans commoda vitae." In the fifth century Christianity had conquered Paganism, and Paganism had infected Christianity. The Church was now victorious and corrupt.

And think of the London cockney's prefix of the letter h to innocent words beginning with a vowel having its prototype in the speech of the vulgar Roman, as may be seen in the verses of Catullus: Chommoda dicebat, siquando commoda vellet Dicere, et hinsidias Arrius insidias. Et tum mirifice sperabat se esse locutum, Cum quantum poterat, dixerat hinsidias...

But to me it appears far otherwise; for since "Luxuriant animi rebus plerumque secundis, Nec facile est aequa commoda mente pati;" And because "Non habet unde suum paupertas pascat amorem, . . . Divitiis alitur luxuriosus amor."

-Virtus, Albine, est pretium persolvere verum Queis in versamur, queis vivimu' rebu' potesse; Virtus est homini scire quo quaeque habeat res; Virtus scire homini rectum, utile, quid sit honestum, Quae bona, quae mala item, quid inutile, turpe, inhonestum; Virtus quaerendae finem rei scire modumque; Virtus divitiis pretium persolvere posse; Virtus id dare quod re ipsa debetur honori, Hostem esse atque inimicum hominum morumque malorum, Contra defensorem hominum morumque bonorum, Hos magni facere, his bene velle, his vivere amicum; Commoda praeterea patriai prima putare, Deinde parentum, tertia iam postremaque nostra-.

And think of the London cockney's prefix of the letter h to innocent words beginning with a vowel having its prototype in the speech of the vulgar Roman, as may be seen in the verses of Catullus: Chommoda dicebat, siquando commoda vellet Dicere, et hinsidias Arrius insidias. Et tum mirifice sperabat se esse locutum, Cum quantum poterat, dixerat hinsidias...

His garden a parallelogram of seventy-two feet by twenty-three, confined by brick walls lay at the back of our domicile, which excluded all but the late afternoon sunshine. As the Mantuan would observe " 'nec fertilis illa juvencis, Nec Cereri opportuna seges, nec commoda Baccho.

Multa ferunt anni venientes commoda secum, Multa recedentes adimunt. HOR. De Ar. Poet. 175. The blessings flowing in with life's full tide, Down with our ebb of life decreasing glide. BAXTER, in the narrative of his own life, has enumerated several opinions, which, though he thought them evident and incontestable at his first entrance into the world, time and experience disposed him to change.