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Then a citee well governed, ought to desire, that this studie of warre, be used in tyme of peace for exercise, and in the time of warre, for necessitie and for glorie: and to suffer onely the common weale to use it for an arte, as Rome did, and what so ever Citezein, that hath in soche exercise other ende, is not good, and what so ever citee is governed otherwise, is not well ordeined.
The Venecians also, and the Duke of Ferare, beganne it, and followed it not, the whiche hath been through their faulte, not through their menne. He then that despiseth these studies, if he be a Prince, despiseth his Princedome: if he bee a Citezein, his Citee.
And so longe as the common weale lived unspotted, never any noble Citezein would presume, by the meane of soche exercise, to availe thereby in peace, breakyng the lawes, spoilyng the Provinces, usurpyng, and plaiyng the Tyraunte in the countrie, and in every maner prevailyng: nor any of how lowe degree so ever thei were, would goe aboute to violate the Religion, confederatyng theim selves with private men, not to feare the Senate, or to followe any tirannicall insolence, for to bee able to live with the arte of warre in all tymes.
The whiche lawe, Solon siemeth to haue translated to the Athenienses, vndre the name of the lawe Sisarea, decreyng that the body of no citezein, should for any maner of enterest be emprisoned. Cluverius, in his "Introductio in Geographiam." 1659, says: Summa Africa descriptio.
THE PROHEME OF NICHOLAS MACHIAVELL, Citezein and Secretarie of Florence, upon his booke of the Arte of Warre, unto Laurence Philippe Strozze, one of the nobilitie of Florence. There have Laurence, many helde, and do holde this opinion, that there is no maner of thing, whiche lesse agreeth the one with the other, nor that is so much unlike, as the civil life to the Souldiours.
Thesame citee that useth straungers power, feareth at one instant the straunger, whiche it hireth, and the Citezein: and whether this feare ought to be, remember thesame, whiche I rehearsed a little a fore of Frances Sforza. That citee, whiche useth her own proper power, feareth no man, other then onely her owne Citezein.
The ende of the seventh and laste booke of the arte of warre, of Nicholas Machiavell, Citezein and Secretarie of Florence, translated out of Italian into Englishe: By Peter Whitehorne, felow of Graise Inne.
If thei did it, for that one of their citezeins should not become a tiraunt, it was a feare smally considered: for that besides thesame reasons, whiche to this purpose, a little afore I have rehearsed, if a Citezein with the powers on the sea, was never made a tiraunt in a citee standyng in the sea, so moche the lesse he should have been able to accomplishe this with the powers of the lande: whereby thei ought to se that the weapons in the handes of their Citezeins, could not make tirantes: but the naughtie orders of the governement, whiche maketh tirannie in a citee, and thei havyng good governement, thei nede not to feare their owne weapons: thei toke therefore an unwise waie, the whiche hath been occasion, to take from them moche glorie, and moche felicitie.
For as moche as citees have nede of defence, and when thei have no defence of their owne, thei hire straungers, and the straunges defence, shall hurte moche soner the common weale, then their owne: bicause thei be moche easier to be corrupted, and a citezein that becommeth mightie, maie moche soner usurpe, and more easely bryng his purpose to passe, where the people bee disarmed, that he seketh to oppresse: besides this, a citee ought to feare a greate deale more, twoo enemies then one.
FABRICIO. You know well enough that ye: when he that should commaunde theim, were their Prince, or ordinarie lorde, whether he were made chief, or as a Citezein, and for the same tyme Capitaine, beyng a common weale, otherwise it is harde to make any thyng good. COSIMO. Why? FABRICIO. I will tell you a nane: For this time I will that this suffise you, that it cannot be wrought well by other waie.
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