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The nature of his ideas is in harmony with those we have already found in Tolstoy, with his gospel of Christian anarchism, in Dostoyevsky, with his ideas about the "omni-humanity" of the Russian spirit, in Vladimir Solovyev, with his idea of universal theocracy, and, finally, in Chadayev, one of the most remarkable thinkers of the first half of the last century, who, although now almost forgotten, was the real source of all these ideas.
Thus at the end of the first twenty-five years of the century, Chadayev, one of the most original and brilliant thinkers of Russia, developed the following thesis in his "Philosophical Letters": the fatal course of history having opposed the union of the Russian people with Catholicism, through which European civilization developed, Russia found herself reduced forever to the existence of an inert mass, deprived of all interior energy, as can be shown adequately by her history, her customs, and even the aspect of her national type with its ill-defined traits and apathetic expression.
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