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The nature of his ideas is in harmony with those we have already found in Tolstoy, with his gospel of Christian anarchism, in Dostoyevsky, with his ideas about the "omni-humanity" of the Russian spirit, in Vladimir Solovyev, with his idea of universal theocracy, and, finally, in Chadayev, one of the most remarkable thinkers of the first half of the last century, who, although now almost forgotten, was the real source of all these ideas.
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