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While with her, while under her chastening influence, he was sensible of a poetry infused within him far more true to the Camoenae than all he had elaborated into verse. In these moments he was ashamed of the vices he had courted as distractions. He imagined that with her all his own, it would be easy to reform. No; to withdraw wholly from Isaura was to renounce his sole chance of redemption.

Without, save in very rare instances, the right to boast of any deep learning, they are far more susceptible than the nobility of any other nation to the spiritum Camoenae.

While with her, while under her chastening influence, he was sensible of a poetry infused within him far more true to the Camoenae than all he had elaborated into verse. In these moments he was ashamed of the vices he had courted as distractions. He imagined that with her all his own, it would be easy to reform. No; to withdraw wholly from Isaura was to renounce his sole chance of redemption.

Well might each heart be happy in that day For gods, the happy ones, were kin to man! The beautiful alone the holy there! No pleasure shamed the gods of that young race; So that the chaste Camoenae favoring were, And the subduing grace! A palace every shrine; Your sports heroic; yours the crown Of contests hallowed to a power divine, As rushed the chariots thundering to renown.

"For four hundred and forty-one years," says Frontinus, "the Romans contented themselves with such water as they could get from the Tiber, from wells, and from springs. Some of these springs are still held in great veneration on account of their health-restoring qualities, like the spring of the Camoenae, that of Apollo, and that of Juturna."

The Camoenae swell the strain With their song of ninefold tone: Captive bound in music's chain, Softly stone unites to stone. Cybele, with skilful hand, Open throws the wide-winged door; Locks and bolts by her are planned, Sure to last forevermore. Soon complete the wondrous halls By the gods' own hands are made, And the temple's glowing walls Stand in festal pomp arrayed.

mihi parva rura et Spiritum Graias tenuem Camoenae Parca non mendax dedit, et malignum Spernere vulgus. Still, the charge was made at the time, was currently repeated, and has been believed by many. It happens, however, that the most complete contradiction of it remains in the shape of Reeve's letters to Mr. T. Longman, some of which we can now read. C. O., November 7th.

Without, save in very rare instances, the right to boast of any deep learning, they are far more susceptible than the nobility of any other nation to the spiritum Camoenae.