United States or Niue ? Vote for the TOP Country of the Week !
You might not pass a farm without its tutelary altar to the genius of the place, some holy shade, or as she was figured as a matron some great land-goddess, perhaps Cybele, or the Bona Dea; and pleasant it was to me to see that the tufts of common flowers set before her were for the most part smiling and fresh with the dew that assured an early gathering.
On either side of the door through which one stepped into the gallery, stood a huge stone monster, like those of Atrides; and as Herodias appeared between them, she looked like Cybele supported by her lions.
Plutarch compares the legend with other tales of the loves of goddesses for mortal men, such as the love of Cybele and the Moon for the fair youths Attis and Endymion. According to some, the trysting-place of the lovers was not in the woods of Nemi but in a grove outside the dripping Porta Capena at Rome, where another sacred spring of Egeria gushed from a dark cavern.
There, according to tradition, was once celebrated the worship of the many-breasted Cybele; down that very slope of grass dotted with violets had rushed the howling, naked priests beating their discordant drums and shrinking their laments for the loss of Atys, the beautiful youth, their goddess's paramour.
The Garral family, comprising the father, mother, daughter, Benito, Manoel, and the servants, Cybele and Lina, were to live in a separate house. In addition to these, there were to go forty Indians, forty blacks, Fragoso, and the pilot who was to take charge of the navigation of the raft. Though the crew was large, it was not more than sufficient for the service on board.
Superstition culminated at Rome, for there were seen the priests and devotees of all the countries which it governed "the dark-skinned daughters of Isis, with drum and timbrel and wanton mien; devotees of the Persian Mithras, imported by the Pompeians from Cilicia; emasculated Asiatics, priests of Berecynthian Cybele, with their wild dances and discordant cries; worshipers of the great goddess Diana; barbarian captives with the rites of Teuton priests; Syrians, Jews, Chaldean astrologers, and Thessalian sorcerers."
As in the like case, amongst the Galli, the gelded priests of Cybele were wont to do in the celebrating of their festivals. Whence, too, according to the sense of the ancient theologues, she herself has her denomination, for kubistan signifieth to turn round, whirl about, shake the head, and play the part of one that is wry-necked.
This, among other things, consisted in fastening an effigy of the god to a pine tree, which was brought to the temple of the Goddess Cybele. A most spectacular dance about the effigy then occurred in which the priests slashed themselves with knives, the blood being offered as sacrifice. As the excitement increased the sexual nature of the ceremony became evident.
Now the unsexed priests of this Syrian goddess resembled those of Cybele so closely that some people took them to be the same. And the mode in which they dedicated themselves to the religious life was similar. The greatest festival of the year at Hierapolis fell at the beginning of spring, when multitudes thronged to the sanctuary from Syria and the regions round about.
Although the rites connected with the worship of Cybele were phallic they were absolutely pure. In an allusion to this worship, Hargrave Jennings admits that the "spirituality to which women in that age of the world were observed to be more liable than men was peculiarly adverse to all sensual indulgence, and especially that of the sexes."