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Bosomworth and his wife to assist them in this matter Most of the things taken have been restored When this was over, another accident happened which created fresh troubles A Chickesaw who lived in our nation; in a drunken fit shot a white man I knew you would demand satisfaction I thought it best to give it before it was asked The murder was committed at a great distance from me I mounted my horse and rode through the towns with your agent I took the head men of every town along with me We went to the place and demanded satisfaction It was given The blood of the Indian was spilt for the blood of a white man The uncle of the murderer purchased his life, and voluntarily killed himself in his stead Now I have done I am glad to see you face to face to settle those matters it is good to renew treaties of friendship I shall always be glad to call you friends and brothers."

But Malatche, at his own request, had another talk with Thomas and Mary Bosomworth, and was again won over to support their wild pretensions; so that, when the Indians were gathered together to receive their shares of the royal bounty, Malatche stood up in the midst of them, and delivered a most violent speech in favor of the claims of Mary as the Empress of Georgia.

The report was false; but the colonists were in such a state of excitement, that they could scarcely be restrained from firing on the Indians. The situation was very critical. Great prudence was necessary in order to prevent bloodshed, and save the town from destruction. At this crisis orders were given to the militia to lay hold of Thomas Bosomworth, and place him in close confinement.

The most disaffected were purchased with the largest presents. Even Malatchee himself seemed fully contented with his share, and the savages in general perceiving the poverty and insignificance of the family of Bosomworth, and their total inability to supply their wants, determined to break off all connection with them for ever.

In the mean time Malatchee, whom the Indians compared to the wind, because of his fickle and variable temper, having, at his own request, obtained access to Bosomworth and his wife, was again seduced and drawn over to support their chimerical claim.

In 1743, before Oglethorpe's departure, Bosomworth had been commissioned to perform all religious and ecclesiastical affairs in Georgia. Previous to that he had accepted a grant of lands, and had taken up his abode in the Colony. He appears to have been a pompous and an ambitious person, with just enough learning to make him dangerous.

Thomas Bosomworth at length having returned to sober reflection, began to repent of his folly, and to ask pardon of the magistrates and people.

His wife pretended to be descended in a maternal line from an Indian king, who held from nature the territories of the Creeks, and Bosomworth now persuaded her to assert her right to them, as superior not only to that of the Trustees, but also to that of the King.

Before Mary Musgrove married Bosomworth she had never ceased to labor for the good of the Colony. No sacrifice was too great for her to make in behalf of her white friends. It is true, she had not been fully paid for her services; but she had faith in the good intentions of the government, and was content.

Bosomworth had involved himself in debt, and wanted not only their lands, but also a large share of the royal bounty, to satisfy his creditors in Carolina: that the King's presents were only intended for Indians, on account of their useful services and firm attachment to him during the former wars: that the lands adjoining the town were reserved for them to encamp upon, when they should come to visit their beloved friends at Savanna, and the three maritime islands to hunt upon, when they should come to bathe in the salt waters: that neither Mary nor her husband had any right to those lands, which were the common property of the Creek nations: that the great King had ordered the president to defend their right to them, and expected that all his subjects, both white and red, would live together like brethren; in short that he would suffer no man or woman to molest or injure them, and had ordered these words to be left on record, that their children might know them when they were dead and gone.