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Then said he to Gharib, "Know, O my brother, that Barkan is perfidious and will never rest from wreaking blood-revenge on us, but will assuredly assemble his legions and return to attack us; wherefore I am minded to forestall him and follow the trail of his defeat, whilst he is yet weakened thereby."
But, between clans of the same tribe, the system of blood-revenge requires strict reprisals, according to the principle that some one on the other side, though not necessarily the actual murderer, must die the death.
Her counsel commended itself to King Afridoun and he replied, "It is well; thy counsel shall be followed, O princess of cunning old women and recourse of kings warring for their blood-revenge!" So when the army of Islam came upon them in that valley, of a sudden the flames began to run among the tents and the swords to play upon men's bodies.
Now here we seem to find want of social structure and want of law going together as cause and effect. The "friends" of whom we hear need to be organized into a police force. If we now turn to totemic society, with its elaborate clan-system, it is quite another story. Blood-revenge ranks amongst the foremost of the clansman's social obligations.
Al-Damigh rejoiced in Gharib, his brother's son, and presently turning to him, said, "I also have yearned to take blood-revenge for thy father, but could not avail against the dog thy brother; for that his troops are many and my troops are few." Replied Gharib, "O uncle, here am I come to avenge my sire and blot out our shame and rid the realm of Ajib."
As regards the right of self-redress and in particular the avenging of blood, we still find perhaps in legends an echo of the original principle that a murderer, or any one who should illegally protect a murderer, might justifiably be slain by the kinsmen of the person murdered; but these very legends characterize this principle as objectionable, and from their statements blood-revenge would appear to have been very early suppressed in Rome through the energetic assertion of the authority of the community.
She said, It hath reached me, O auspicious King, that Aslan went out from his mother and, betaking himself to Calamity Ahmad, kissed his hand. Quoth the captain, "What aileth thee, O Aslan?" and quoth he, "I know now for certain that my father was Ali al-Din Abu al-Shamat and I would have thee take my blood-revenge on his murderer."
One by one the mountaineers pressed forward, and amid the deathly silence of the others, each in turn touched the sword of their slain chief and sternly swore the blood-revenge. Fierce, indeed, as are such outbreaks in many eastern lands, that day marked the beginning of dark deeds of requitement that have made all others as nothing in comparison to them.
So he brought out the letter and straightway there came up to him a company of guards, who took it from him and carried it to the King; and Kafid read it and wrote a reply to this purport: 'After the usual invocations, We let King Teghmus know that we mean to take our blood-revenge on thee and wash out our stain and waste thy reign and rend the curtain in twain and slay the old men and enslave the young men.
Then said Ahmad al-Danaf, "When thou seest the Emir Khalid don his harness of war, say to him, 'Equip me like thyself and take me with thee. Then do thou go forth and perform some feat of prowess before the Commander of the Faithful, and he will say to thee, 'Ask a boon of me, O Aslan! And do thou make answer, 'I ask of thee this boon, that thou take my blood-revenge on my father's murderer. If he say, 'Thy father is yet alive and is the Emir Khalid, the Chief of the Police'; answer thou, 'My father was Ala al-Din Abu al-Shamat, and the Emir Khalid hath a claim upon me only as the foster-father who adopted me. Then tell him all that passed between thee and Ahmad Kamakim and say, 'O Prince of True Believers, order him to be searched and I will bring the lanthorn forth from his bosom." Thereupon said Aslan to him, "I hear and obey;" and, returning to the Emir Khalid, found him making ready to repair to the Caliph's court and said to him, "I would fain have thee arm and harness me like thyself and take me with thee to the Divan."
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