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The light of the Faith which during the nine years of the Bábí Dispensation had irradiated Persia, and been reflected on the adjoining territory of ‘Iráq; which in the course of Bahá’u’lláh’s thirty-nine-year ministry had shed its splendor upon India, Egypt, Turkey, the Caucasus, Turkistán, the Súdán, Palestine, Syria, Lebanon and Burma, and which had subsequently, through the impulse of a divinely-instituted Covenant, traveled to the United States of America, Canada, France, Great Britain, Germany, Austria, Russia, Italy, Holland, Hungary, Switzerland, Arabia, Tunisia, China, Japan, the Hawaiian Islands, South Africa, Brazil and Australia, was now to be carried to, and illuminate, ere the termination of the first Bahá’í century, no less than thirty-four independent nations, as well as several dependencies situated in the American, the Asiatic and African continents, in the Persian Gulf, and in the Atlantic and the Pacific oceans.

It was fierce and angry because it had not enough to eat, and finally it turned the shed over and killed and ate all the people. No one escaped but Inyah, who fled to another kampong, where she asked for help and the people permitted her to remain there. Shortly afterward the babi arrived. All the people heard the noise it made as it came through the utan, breaking the jungle down.

Before long the majority of the Shaykhís accepted the Báb, becoming known as Bábís; and soon the fame of the young Prophet began to spread like wildfire throughout the land. Spread of the Bábí Movement Meantime He Himself set out on a pilgrimage to Mecca, where He arrived in December 1844, and there openly declared His mission.

Though Himself nominally a Bábí, though the provisions of the Bayán were still regarded as binding and inviolable, He was able to inculcate a standard which, while not incompatible with its tenets, was ethically superior to the loftiest principles which the Bábí Dispensation had established.

Bahá’u’lláh upon His arrival in Baghdád, a city which had witnessed the glowing evidences of the indefatigable zeal of Táhirih, found among His countrymen residing in that city no more than a single Bábí, while in Kazímayn inhabited chiefly by Persians, a mere handful of His compatriots remained who still professed, in fear and obscurity, their faith in the Báb.

When a person dies there is much wailing, and if the deceased is a father or mother people of the same house do not sleep for three days. The corpse remains in the house three days, during which time a root called javau is eaten instead of rice, babi and bananas being also permissible.

His men cut up the body and cooked the meat in bamboo, near the river, sitting on a long, flat rock. They ate much, and Dirang said that he now wanted to paddle down to the kampong, so they all started. Inyah had seen Dirang, and she said to the woman kapala: "Look! There is my husband. No other man would have been brave enough to kill the babi."

Hail, with feelings of humble thankfulness and unbounded joy, opening of the Holy Year commemorating the centenary of the rise of the Orb of Bahá’u’lláh’s most sublime Revelation marking the consummation of the six thousand year cycle ushered in by Adam, glorified by all past prophets and sealed with the blood of the Author of the Bábí Dispensation.

Pulo Babi or Hog island, called by the natives Si Malu, lies north­westward from Nias, and, like Nako-Nako, is inhabited by the Maruwi race. It is however most commonly applied to one of them which is considerably larger than the others. It does not appear to furnish any vegetable produce as an article of trade, and the returns from thence are chiefly sea-slug and the edible birds-nest.

The bone was from the right hind leg of the babi, and was sharp, so it drew a little blood from the ankle. She felt pain and went back to the house. Some time later the leg began to swell, and as time passed it grew bigger and bigger. The woman kapala said: "There must be a child inside." "If that is the case," said Inyah, "then better to throw it away." "No, don't do that.