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It is even possible that Assur-bani-pal himself was the sovereign against whom Manasseh rebelled and before whom he was brought. In this case Manasseh's revolt would have been part of that general revolt of the Assyrian provinces under the leadership of Babylon, which shook the empire to its foundations, and in which the Assyrian king expressly tells us Palestine joined.

The Assyrian account, which was found a few years ago on a tablet in the palace of Assur-bani-pal, claims to have been related as a matter of personal experience by Sisit, the Chaldean Noah, who was commanded to construct a ship 600 cubits long, into which he should enter with his family and his goods. At the time appointed the earth became a waste.

Thebes received him with acclamation, and Memphis was taken without difficulty. There the satrap of Goshen came to pay him homage on behalf of his brother-governors in the north. His triumph, however, was short-lived. Assur-bani-pal determined to inflict a terrible punishment on the rebel country, and to reduce it to subjection once for all.

Thus Assur-bani-pal forgave the Egyptian prince of Sais when, like Manasseh, he had been sent in chains to Assyria after an unsuccessful rebellion, and restored him to his old principality. What was done by Assur-bani-pal might well have been done by the more merciful Esar-haddon, who showed himself throughout his reign anxious to conciliate the conquered populations.

Thus Professor Rawlinson quotes from an Assyrian account of the creation, as found upon the clay tablets discovered in the palace of Assur-bani-pal, a description of formlessness, emptiness, and darkness on the deep of a separation between the earth and sky and of the light as preceding the appearance of the sun.

The celebrated "Creation tablets," which contain an account closely corresponding to Genesis, are among those which were not copied from Accadian originals; and they do not date further back than the reign of Assur-bani-pal, the Sardanapalus of the Greeks; who reigned in the seventh century B.C. They may therefore be derived from the Bible, not the Bible from them.

Two years, however, were hardly past when it revolted, and while on the march to subdue it Esar-haddon fell ill, and died on the 10th of Marchesvan or October. But the revolt was quickly suppressed by his successor Assur-bani-pal, and the twenty satrapies restored. It was not long, however, before the satraps quarrelled with one another, intrigued with Taharka, and rebelled against their suzerain.

The earlier chapters of Jeremiah are darkened by the horrors of the Scythian invasion of Palestine, and Assur-bani-pal refers with a sigh of relief to the death of that "limb of Satan," the Scythian king Tugdamme or Lygdamis. This seems to have happened in Cilicia, and Assyria was allowed a short interval of rest. Assur-bani-pal's victories were gained by his generals.

The Jewish king would thus have been carried to Babylon after the capture of that city by the Assyrian forces of Assur-bani-pal. But the recent history of Oriental archaeology is strewn with instances of the danger of historical scepticism where the evidence is defective, and a single discovery may at any moment throw new and unexpected light on the materials we possess.

Assur-bani-pal had already been named as his successor, and now took Assyria, while Saul-sum-yukin became king of Babylonia, subject, however, to his brother at Nineveh. It was an attempt to flatter the Babylonians by giving them a king of their own, while at the same time keeping the supreme power in Assyrian hands.