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He felt about for his hat, and, having found it, walked with an uncertain step toward the door, blinded with tears. I stood long as he had left me. Ah, brother! have you not full oft Found, even as the Roman did, That in life's most delicious draught Surgit amari aliquid? Lady Adeline met me sadly the next time I went to Hamilton House. "Do you blame me?" I faltered.

So the sheriff promised, when I released errors; and a Jew takes no more. The rest cannot be forgotten, for I cannot forget your Lordship's dum memor ipse mei; and if there have been aliquid nimis, it shall be amended. And, to be plain with your Lordship, that will quicken me now which slackened me before. Then I thought you might have had more use of me than now I suppose you are like to have.

A new chapter of the history of the human race has been opened, which contains information previously undreamt of, information which Egyptologists had never dared to hope would be recovered. The sand of Egypt indeed conceals inexhaustible treasures, and no one knows what the morrow's work may bring forth. Ex Africa semper aliquid novi!

Consequently this conception is necessary. Now this tertium aliquid can be no other than an inter-penetration of the counteracting powers, partaking of both.

ID: 'such a course'; cf. 82 ut de me ipse aliquid more senum glorier. VIDETISNE UT: here ne is the equivalent of nonne, as it often is in the Latin of Plautus and Terence, and in the colloquial Latin of the classical period. For ut after videtis see n. on 26. NESTOR: e.g. in Iliad 1, 260 et seq. 11, 668 et seq. TERTIAM AETATEM: cf. Iliad 1, 250; Odyssey 3, 245.

The older monumental inscriptions of Rome were written in the Saturnian metre, which depended partly on accent. The normal line ran thus: v v v v' | v v v' but there were many deviations. UNUM: intensifies primarium, 'the very first'; cf. the common use of unus with a superlative adjective, for which see n. on Lael. 1 unum etc. ESSET CONSENTIENS: cf. n. on 26 agens aliquid.

"The Pope could never suppress the order," he said. "It seems that you have never been at a Jesuit seminary," I replied, "for the dogma of the order is that the Pope can do everything, 'et aliquid pluris'." This answer made everybody suppose me to be unaware that I was speaking to a Jesuit, and as he gave me no answer the topic was abandoned.

A body in motion is something Aliquid cogitabile; but a body, at one and the same time in motion and not in motion, is nothing, or, at most, air articulated into nonsense. But a motory force of a body in one direction, and an equal force of the same body in an opposite direction is not incompatible, and the result, namely, rest, is real and representable.

'Coney, Cicely Elliott answered, 'all men wear masks; all men lie; all men desire the goods of all men and seek how they may get them. 'But Cromwell being down, these things shall change, Katharine answered. 'Res, aetas, usus, semper aliquid apportent novi. Cicely Elliott fell back into her chair and laughed. 'What are we amongst that multitude? she said.

When Israel was again to keep the passover, it was said, Num. ix. 3, “In the fourteenth day of this month at even, ye shall keep it in his appointed season, according to all the rites of it, and according to all the ceremonies of it, shall ye keep it.” And again, ver. 5, “According to all that the Lord commanded Moses, so did the children of Israel.” Ritibus et ceremoniis divinitus institutis, non licuit homini suo arbitrio aliquid adjicere aut detrahere, saith P. Martyr.