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Yet had I seen them from the interior of the church, there doubtless would have been rich and varied apparitions of saints, with their glories round their heads, and bright-winged angels, and perhaps even the Almighty Father himself, so far as conceivable and representable by human powers. It requires light from heaven to make them visible.
Without this provisional belief, wrong as it was, there could not have been that comparison of positions which showed that the motions are not representable by circles; and which led to the hypothesis of epicycles and eccentrics.
Observe what is bound to happen to the two concepts of unity and multiplicity, by the mere fact that we take them for general frames independent of the reality contained, for detached language admitting empty and blank definition, always representable by the same word, no matter what the circumstances: they are no longer living and coloured ideas, but abstract, motionless, and neutral forms, without shades or gradations, without distinction of case, characterising two points of view from which you can observe anything and everything.
Their function is to give flat experience a rational perspective, translating the general flux into stable objects and making it representable in human discourse.
But, if the evolution of life is something other than a series of adaptations to accidental circumstances, so also it is not the realization of a plan. A plan is given in advance. It is represented, or at least representable, before its realization.
"A plan is given in advance. It is represented or at least representable, before its realization. The complete execution of it may be put off to a distant future or even indefinitely, but the idea is none the less formulable at the present time, in terms actually given.
What can be plainer than to say: the understanding is the medial faculty or faculty of means, as reason on the other hand is the source of ideas or ultimate ends. By reason we determine the ultimate end: by the understanding we are enabled to select and adapt the appropriate means for the attainment of, or approximation to, this end, according to circumstances. But an ultimate end must of necessity be an idea, that is, that which is not representable by the sense, and has no entire correspondent in nature, or the world of the senses. For in nature there can be neither a first nor a last: all that we can see, smell, taste, touch, are means, and only in a qualified sense, and by the defect of our language, entitled ends. They are only relatively ends in a chain of motives. B. is the end to A.; but it is itself a mean to C., and in like manner C. is a mean to D., and so on. Thus words are the means by which we reduce appearances, or things presented through the senses, to their several kinds, or 'genera'; that is, we generalize, and thus think and judge. Hence the understanding, considered specially as an intellective power, is the source and faculty of words; and on this account the understanding is justly defined, both by Archbishop Leighton, and by Immanuel Kant, the faculty that judges by, or according to, sense. However, practical or intellectual, it is one and the same understanding, and the definition, the medial faculty, expresses its true character in both directions alike. I am urgent on this point, because on the right conception of the same, namely, that understanding and sense (to which the sensibility supplies the material of outness, 'materiam objectivam',) constitute the natural mind of man, depends the comprehension of St. Paul's whole theological system. And this natural mind, which is named the mind of the flesh, [Greek: phrónaema sarkòs], as likewise [Greek: psychik
The threefold division, "infinite original activity nature or object individual ego or subject," remains as in Fichte, only that the first member is not termed pure ego, but nature, yet creative nature, natura naturans. Schelling's aim is to show how from the object a subject arises, from the existent something represented, from the representable a representer, from nature an ego.
Yet had I seen them from the interior of the church, there doubtless would have been rich and varied apparitions of saints, with their glories round their heads, and bright-winged angels, and perhaps even the Almighty Father himself, so far as conceivable and representable by human powers. It requires light from heaven to make them visible.
The statue is then beautiful when it begins to be incomprehensible, when it is passing out of criticism and can no longer be defined by compass and measuring-wand, but demands an active imagination to go with it and to say what it is in the act of doing. The god or hero of the sculptor is always represented in a transition from that which is representable to the senses, to that which is not.
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