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The generally accepted story of this expedition is as follows: Pe'lias, a descendant of AE'o-lus, the mystic progenitor of the Great AEol'ic race, had deprived his half-brother AE'son of the kingdom of Iol'cus in Thessaly. When Jason, son of AEson, had attained to manhood, he appeared before his uncle and demanded the throne.
Amid the rejoicings for the recovery of the golden Fleece, Jason felt that one thing was wanting, the presence of AESON, his father, who was prevented by his age and infirmities from taking part in them. Jason said to Medea, "My wife, I would that your arts, whose power I have seen so mighty for my aid, could do me one further service, and take some years from my life to add them to my father's."
CONSCRIPSI: in the Origines. QUO: = ad quos; see n. on 12 fore unde. PELIAN: a mistake of Cicero's. It was not Pelias but his half-brother Aeson, father of Iason, whom Medea made young again by cutting him to pieces and boiling him in her enchanted cauldron. She, however, induced the daughters of Pelias to try the same experiment with their father; the issue, of course, was very different.
In my room, day by day, I brooded upon this hating my own alteration, and fearing worse. With the Stranger there was no longer any disguise. His head blossomed in curls; white teeth filled the hollows of his mouth; the pits in his cheeks were heaped full with roses, glowing under a transparent skin. It was Aeson renewed and thankless; and he sat on, devouring my substance.
Him the son of Aeson with prudence addressed: "Good friend, assuredly with an evil word didst thou revile me, saying before them all that I was the wronger of a kindly man. But not for long will I nurse bitter wrath, though indeed before I was grieved. For it was not for flocks of sheep, no, nor for possessions that thou wast angered to fury, but for a man, thy comrade.
She implored Pluto and his stolen bride that they would not hasten to take the old man's life. Then she directed that AESON should be led forth, and having thrown him into a deep sleep by a charm, had him laid on a bed of herbs, like one dead. Jason and all others were kept away from the place, that no profane eyes might look upon her mysteries.
Then she said to Pelias' daughters, 'Do to your father as I did to this ram, and he will grow young and strong again. But she only told them half the spell; so they failed, while Medeia mocked them; and poor old Pelias died, and his daughters came to misery. But the songs say she cured AEson, Jason's father, and he became young, and strong again.
Just so, as Euripides tells us, Iolaus was transmogrified; and thus Phaon, for whom kind-hearted Sappho run wild, grew young again, for Venus's use; so Tithon by Aurora's means; so Aeson by Medea, and Jason also, who, if you'll believe Pherecides and Simonides, was new-vamped and dyed by that witch; and so were the nurses of jolly Bacchus, and their husbands, as Aeschylus relates.
Yet he must have had some good qualities, for his daughters loved him, and when they saw what Medea had done for Aeson, they wished her to do the same for their father. Medea pretended to consent, and prepared her caldron as before. At her request an old sheep was brought and plunged into the caldron.
Then AEson put down the lad, and whispered 'Fear not, but go in, and whomsoever you shall find, lay your hands upon his knees, and say, "In the name of Zeus, the father of Gods and men, I am your guest from this day forth." Then the lad went in without trembling, for he too was a hero's son; but when he was within, he stopped in wonder to listen to that magic song.
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