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And I have not yet been able to meet with any advocate of Abiogenesis who seriously maintains that the atoms of sugar, tartrate of ammonia, yeast-ash, and water, under no influence but that of free access of air and the ordinary temperature, re-arrange themselves and give rise to the protoplasm of Bacterium.

It will be perceived that this doctrine is by no means identical with Abiogenesis, with which it is often confounded. On this hypothesis, a piece of beef, or a handful of hay, is dead only in a limited sense.

But, while the course of modern investigation has only brought out into greater prominence the accuracy of Harvey's conception of the nature and mode of development of germs, it has as distinctly tended to disprove the occurrence of equivocal generation, or abiogenesis, in the present course of nature.

The result is that the evidence in favor of abiogenesis has utterly broken down, in every case which has been properly tested. So far as the lowest and minutest organisms are concerned, it has been proved that they never make their appearance, if those precautions by which their germs are certainly excluded are taken.

Those who take a monistic view of the physical world may fairly hold abiogenesis as a pious opinion, supported by analogy and defended by our ignorance. But, as matters stand, it is equally justifiable to regard the physical world as a sort of dual monarchy.

The spores could not be made to give rise to such germs by cultivation; nor were such germs discoverable in the air, or in the food of the fly. It looked exceedingly like a case of Abiogenesis, or, at any rate, of Xenogenesis; and it is only quite recently that the real course of events has been made out.

It is obvious that this depends upon the way in which the Panhistophyton is generated. If it may be generated by Abiogenesis, or by Xenogenesis, within the silkworm or its moth, the extirpation of the disease must depend upon the prevention of the occurrence of the conditions under which this generation takes place.

One important demonstration was his controversion of the theory of abiogenesis, or "spontaneous generation," as propounded by Needham and Buffon.

The beef is dead ox, and the hay is dead grass; but the "organic molecules" of the beef or the hay are not dead, but are ready to manifest their vitality as soon as the bovine or herbaceous shrouds in which they are imprisoned are rent by the macerating action of water. The hypothesis therefore must be classified under Xenogenesis, rather than under Abiogenesis.

It was held that fermentation is not dependent upon living organisms, and that fermentation may be excited in substances from which all living germs have been excluded. This belief led to the theory of abiogenesis so-called a term signifying the production of life without life to begin with.