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A great fire raged here in 1615, when three hundred houses were destroyed, and probably the old cross vanished with them, and this one was erected to supply its place. The old cross at Wells, built by William Knight, bishop of Bath in 1542, was taken down in 1783. Leland states that it was "a right sumptuous Peace of worke." Over the vaulted roof was the Domus Civica or town hall.
Richard Baxter was born at the village of Eton Constantine, in 1615. He received from officiating curates of the little church such literary instruction as could be given by men who had left the farmer's flail, the tailor's thimble, and the service of strolling stage-players, to perform church drudgery under the parish incumbent, who was old and well-nigh blind.
The new volume was ready for the press in February, but was not printed till the very end of 1615, and during the interval Cervantes put together the comedies and interludes he had written within the last few years, and, as he adds plaintively, found no demand for among the managers, and published them with a preface, worth the book it introduces tenfold, in which he gives an account of the early Spanish stage, and of his own attempts as a dramatist.
This very singular production was dated from the Carmelite convent at Naples; was dedicated to the very reverend Sebastian Fantoni, general of the Carmelite order; and, sanctioned by the ecclesiastical authorities, it was published at Naples in 1615, the very year of the first persecution of Galileo. Nor was this the only defence of the Copernican system which issued from the bosom of the Church.
At another village, called Carhagouha, some distance farther west, the explorer found the Recollet friar Le Caron, who had accompanied him from France only a few months before as above mentioned. And here, on the 12th of August, 1615, Le Caron celebrated, in Champlain's presence, the first mass ever heard in the wilderness of western Canada.
The figures have a wooden doll-like stiffness, parodying by their evident jerkiness the exquisite emotions intended by the poet and we can only assume that impressed by the imperial example minor rulers or nobles encouraged struggling practitioners but in an atmosphere far removed from that of the great emperor. Such paintings in a broken-down Akbari manner characterize the period 1615 to 1630.
These ventures proved so profitable that numbers of merchants began to engage in the trade, whereupon those already in it, in order to shut out others, organized a company, and in 1615 obtained a trading charter for three years from the States General of Holland, and carried on their operations from Albany to the Delaware River. In 1623 the company began to send out settlers.
Despite the fearful nature of the curse, the venture prospered so much that the Darcy family, about the year 1600, set up another works in the neighbourhood of Guisborough; and as this also brought considerable wealth to the owners, a third was started at Sandsend in 1615.
One complaint as published in London sometime before February 22, 1615, in the anonymous tract, The Trades Increase, read: The Virginia Company pretend almost all that main twixt it and Newfoundland to be their fee-simple, whereby many honest and able minds, disposed to adventure, are hindered and stopped from repairing to those places that they either know or would discover, even for fishing.
Its chief asset was Champlain's friendship with the Indians, especially after his long sojourn with them in 1615 and 1616. Some years, particularly 1617, showed a large profit, but as time went on friction arose between the Huguenots of La Rochelle and the Catholics of Rouen.
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