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The press-gang system had been in force from very remote days indeed, for it is shown by statute and by record to have been in operation before 1378. In 1641 the practice was declared illegal by Parliament; but Parliament might just as well not have troubled itself upon the subject, for the impressment of seamen went on just as if nothing had happened.
Through this door we enter the nave of the cathedral; this part of the building was erected towards the end of the fourteenth century; Lanfranc's nave seems to have fallen into an unsafe and ruinous state, so much so that in December, 1378, Sudbury, who was then archbishop, "issued a mandate addressed to all ecclesiastical persons in his diocese enjoining them to solicit subscriptions for rebuilding the nave of the church, 'propter ipsius notoriam et evidentem ruinam' and granting forty days' indulgence to all contributors."
Galeazzo died in 1378, and was succeeded in his own portion of the Visconti domain by his son Gian Galleazzo. Now began one of those long, slow, internecine struggles which were so common between the members of the ruling families in Italy. Bernabo and his sons schemed to get possession of the young prince's estate.
He followed the faction of the handicraftsmen, and became the hero of the day. I cannot discover that he did more than extend a sort of passive protection to their cause. Yet there is no doubt that the attachment of the working classes to the House of Medici dates from this period. The rebellion of 1378 is known in Florentine history as the Tumult of the Ciompi.
As the woollen manufactures of England began to flourish, the importation of woollen cloths necessarily diminished; so that, in the act of 1378, reviving the acts of 1335 and 1351 for the encouragement of foreign merchants, though cloth of gold and silver, stuffs of silk, napery, linen, canvas, &c. are enumerated as imported by them, woollen cloth is not mentoned.
Thus the nobles of the people and the Guelphs repossessed themselves of the government, which was lost by the plebeians after it had been in their possession from 1378 to 1381, when these changes took place.
He reminded them of the iniquity of the government which was in power from 1378 to 1381, and that all who were then present had to lament, some a father, others a grandfather, put to death by its tyranny. He assured them they were now in the same danger, and that the city was sinking under the same disorders.
In 1378 Richard II. granted a protection to the abbot and his lands; but in 1385 he burned down Melrose and other religious houses on his expedition into Scotland. Robert Bruce, in the beginning of the fourteenth century, granted a revenue to restore the abbey; and betwixt this period and the Reformation arose the splendid structure, the ruins of which yet charm every eye.
The guards were selected from the twelve "casate" into which the city was divided, the names being those of the original feudal families. It is asserted that the Perastines had the same honour conferred upon them by the Servian kings, the guard consisting of a company of twelve. Some say that it was their valour in taking the citadel of Cattaro in 1378 which was the origin of the trust.
John Huss and Jerome of Prague, both born in Bohemia, one in 1373 and the other in 1378, had been condemned as heretics and burned at Constance, one in 1415 and the other in 1416, by decree and in the presence of the council which had been there assembled.
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