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She returned home, but as late as December, 1122, there was still trouble between him and Henry in regard to her dowry, which Henry no doubt was reluctant to surrender.
For their peerless friendship raised them to the ranks of the martyrs, at any rate, at Mortara and Novara, where, according to the Legend, they died. The earliest of all these forms is a set of Latin Hexameters by one Radulfus Tortarius, born at Fleury, 1063, lived in Normandy, and died some time after 1122.
The introduction to these laws is in Latin and Norman-French, and is as follows: "These are the laws and customs which King William granted to the whole people of England after he had conquered the land, and they are those which KING EDWARD HIS PREDECESSOR observed before him." It includes the reigns of William I. and II., and Henry I., from 1066 to 1122, and is edited by John Selden.
His laws, modified by the Emperor Vou-vange, founder of the dynasty of the Tcheou in 1122, are those in existence today, and known under the name of "Changements." We also know that the doctrine of the Buddha Fô, whose true name was Sakya-Muni was written upon parchment. Fôism began to spread in China about 260 years before Jesus Christ.
In 1073 Hildebrand assumed the tiara as Gregory VII., and declared a war that lasted more than forty years against the Empire. At its close in 1122 the Church and the Empire were counterposed as mutually exclusive autocracies, the one claiming illimitable spiritual sway, the other recognized as no less illimitably paramount in civil society.
The Fêng shên yen i describes at length how, during the wars which preceded the accession of the Chou dynasty in 1122 B.C., a multitude of demigods, Buddhas, Immortals, etc., took part on one side or the other, some fighting for the old, some for the new dynasty. They were wonderful creatures, gifted with marvellous powers.
The decisive battle took place at Mu Yeh, situated to the south of Wei-hui Fu, in 1122 B.C. The soldiers of Yin, 700,000 in number, were defeated, and Chou, the tyrant, shut himself up in his magnificent palace, set it alight, and was burned alive with all his possessions.
On returning from a voyage to Italy, in 1122, he learned at the same time of the death of his spiritual father, Abbot Adam, and of his own election to be his successor. He thus stood at the head of the convent of St. Denis in 1123. This was due to his noble character, his genius for diplomacy and his artistic talent.
Duke K'ung traces his, through a line of which every scion appears more of less in history, to the son of this K'ung Shuhliang Heih in the sixth century B.C.; who in turn traced his, through a line of which every scion appeared in history, and all, with one possible exception, very honorably, to a member of the Imperial House of Shang who, in 1122 B.C., on the fall of that house, was created Duke of Sung in Honan by the first of the Chows.
It is the chief cereal, and the inhabitants say it originated in Ha-ram, China, nearly five thousand years ago. Yung Pak called it Syang-nong-si, which means Marvellous Agriculture. He had learned from Wang Ken that it was first brought to Korea in 1122 B.C. To the monk the warm food was very refreshing, and after he had eaten a generous amount he entered into conversation with his hosts.
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