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And Jesus answering said, Were there not ten cleansed? but where are the nine? 18. There are not found that returned to give glory to God, save this stranger. 19. And He said unto him, Arise, go thy way, thy faith hath made thee whole. LUKE xvii. 11-19.
One passage, Ezek. 28:11-19, deals at length with Satan and his relation to that age. In this Scripture Satan is evidently described under the title of "The King of Tyrus."
When he is seen in the primal glory, as described in Ezekiel 28:11-19, he bears the earthly title of "The King of Tyrus" and when fallen from that sphere, he bears the heavenly title of "Lucifer, Son of the Morning." It is as though, being out of harmony with the Creator by his sin, he is out of harmony with every sphere in which he may appear.
The cure of ten lepers Luke xvii. 11-19. The question of the Pharisees concerning divorce Matt. xix. 3-12; Mark x. 2-12. The blessing of little children Matt. xix. 13-15; Mark x. 13-16; Luke xviii. 15-17. The question of the rich young ruler Matt. xix. 16 to xx. 16; Mark x. 17-31; Luke xviii. 18-30. The third prediction of death and resurrection Matt xx. 17-19; Mark x. 32-34; Luke xviii. 31-34.
In the battle of the great day, which takes place in connection with the second coming of Christ, verses 11-19, the false prophet, or two-horned beast, is cast alive into a lake of fire burning with brimstone; and the word "alive" signifies that this power will be at that time a living power performing its part in all its strength and vigor.
Still more striking is the description of the same person in one of the great prophetic utterances of Ezekiel. In chapter xxviii:11-19 we read the following: "Moreover the word of the Lord came unto me, saying, Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty.
While this parable rebukes all pride and cuts off all merit of works, it is nevertheless true that in other parables our Lord taught the certainty of rewards which he is to grant faithful servants not as a matter of compulsion on his part but in loving grace. C. The Last Stages. Chs. 17:11 to 19:28 The Samaritan Leper. Ch. 17:11-19
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