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If we bear in mind these facts we shall not be surprised to find among the Russian nobles of that time a considerable number of so-called "Voltaireans" and numerous unquestioning believers in the infallibility of the Encyclopedie. What is a little more surprising is, that the new philosophy sometimes found its way into the ecclesiastical seminaries.
The idea of a consecration was not displeasing to them, and with rare exceptions, the Voltaireans themselves refrained from criticising the ceremony that was in the course of preparation. It soon became the subject of conversation on every side.
It was Rousseau, and not the feeble controversialists put up from time to time by the Jesuits and other ecclesiastical bodies, who proved the effective champion of religion, and the only power who could make head against the triumphant onslaught of the Voltaireans.
The leaders of the Voltaireans were two noblemen, named, respectively, Stroganoff and Schuvaloff.
There are more kinds of Voltaireans than one, but no one who has marched ever so short a way out of the great camp of old ideas is directly or indirectly out of the debt and out of the hand of the first liberator, however little willing he may be to recognize one or the other.
At that time the influence of the Church of Rome was at its lowest; Spain had almost ceased to exist as a European power; and in France the state of religious thought was very different from what it had been in the days of Louis XIV. Irish Roman Catholic gentlemen who sent their sons to be educated in France found that they came back Voltaireans; even the young men who went to study for the priesthood in French seminaries became embued with liberalism to an extent that would make a modern Ultramontane shudder.
First, the passage to Königsberg, accorded him by a pious merchant: then the voyage to Stettin, paid for by those young Jewish students who, beginning by laughing at his ludicrous accent in reading Herr Mendelssohn's Phœdon the literary sensation of the hour that had dumfoundered the Voltaireans had been thunderstruck by his instantaneous translation of it into elegant Hebrew, and had unanimously advised him to make his way to Berlin.
The leaders of the Voltaireans were two noblemen, named, respectively, Stroganoff and Schuvaloff.
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