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All this is no reason why the world should like it, however; and we fancy that the Question, Ridentem dicere verum quid vetat? was plaintively put in the primitive tongue by one of the world's gray fathers to another without producing the slightest conviction. Of course, there must be some reason for this suspicion of wit, as there is for most of the world's deep-rooted prejudices.

O tell me, ye of the fine nerve, what is more vexing than to be startled from your nest by the creaking slam of the steps, the bleak winter gales galloping along your face, and a whole bundle of human beings pushing themselves into your retreat! There is no rose without its thorn, as myriads have said before me: "O beate Sexti, Vitae summa brevis SPEM nos vetat inchoare LONGAM!"

Great misconceptions have always prevailed about the Roman dinner. It was no accident, but arose out of their whole social economy. This we shall show by running through the history of a Roman day. Ridentem dicere, verum quid vetat? And the course of this review will expose one or two important truths in ancient political economy, which have been wholly overlooked.

All this, no doubt, is broad caricature but "ridentem dicere verum quid vetat?" a motto which the colonel could not do better than adopt for any future edition of his eccentric lucubrations. And so Rookhsut!

To devote good talents to write history or investigate nature, was simple waste: for at the Lord's coming, history and science would no longer be learned by these feeble appliances of ours. Thus an inevitable deduction from the doctrine of the apostles, was, that "we must work for speedy results only." Vitæ summa brevis spem nos vetat inchoare longam.