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Our gratitude for the labours of these two writers by which they have provided mankind with the knowledge of the character and the work of this unique personality cannot hinder us, however, from stating that both were prevented by the premises of their own view of the world from rightly estimating that side of Traherne which is important for us in this book, and with which we shall specially concern ourselves in the following pages.
Of Octauius a British lord, his reigne ouer the Britains, he incountereth with Traherne first neere Winchester, and afterwards in Westmerland: Octauius being discomfited fleeth into Norway, Traherne is slaine, Octauius sendeth for Maximianus, on whom he bestoweth his daughter and the kingdome of Britaine: the death of Octauius, Helena builded the wals of Colchester and London, she dieth and is buried, Constantine departeth this life, Britaine reckoned among the prouinces that reteined the christian faith, Paulus a Spaniard is sent into Britaine, he dealeth roughlie with the people, Martinus the lieutenant excuseth them as innocent, his vnluckie end, Paulus returneth into Italie.
'Within the region of the air, Compassed about with Heavens fair, Great tracts of lands there may be found, Where many numerous hosts, In those far distant coasts, For other great and glorious ends Inhabit, my yet unknown friends. Hollond was positive he did not mean angels or anything of the sort. I told him that Traherne evidently took a cheerful view of them.
The picture of man thus sketched by Traherne is as close to Reid's as it is remote from Augustine's. This remoteness comes plainly to expression in the way Traherne and Augustine regard the summons of Christ to His disciples to become as little children, a summons to which Reid was led, as we have seen, on purely philosophical grounds.
Traherne himself italicized the word 'instantaneous', so important did he find this fact. By thus realizing the source in man of the polar-Euclidean thought-forms, we see the discovery of projective geometry in a new light. For it now assumes the significance of yet another historical symptom of the modern re-awakening of man's capacity to remember his prenatal existence.
But the feeling, whether expressed or not, was always there. Before the classic period we find in Traherne a poetry which was distinctly animistic, with Christianity grafted on it. Wordsworth's pantheism is a subtilized animism, but there are moments when his feeling is like that of the child or savage when he is convinced that the flower enjoys the air it breathes.
Before this symbol of the unity of the soul with the divine in nature the boy then paid his devotions. The same impulse, in a metamorphosed form, impelled the adult to go out in quest of an understanding of nature which, as Traherne put it, was to bring back through highest reason what once had been his by way of primeval intuition.
Bertram Dobell, who had become the possessor of another vol. of MS., and who rejecting, after due consideration, the claims of Vaughan, followed up the very slender clues available until he had established the authorship of Traherne.
Nor can we deal with the details of the eventful life and remarkable spiritual development of this contemporary of the Civil War. These matters are dealt with in Dobell's introduction to his edition of Traherne's poems, as also by Gladys I. Wade in her work, Thomas Traherne.
The mystics like Crashaw, Vaughan and Traherne wished and secured a wider metrical liberty, and it is, in truth, these complicated patterns of the devotional lyric of the seventeenth century that are of greatest interest to the poets of our own day.
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