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The drastic turning of bargaining cattle-dealers and bickering money-brokers, out of the temple-area, and restoring it from a barn-yard to a place of holy worship, is a most remarkable illustration of restraint upon antagonistic wills at the point of their greatest concern. These leaders would gladly have turned Him out. And who was He, this man with flashing eye and quiet stern word?

And then at once John goes to the intensest, and the most significant incident of this whole section of the book. It is the drastic turning out, by Jesus, of the traders in the temple-area at Jerusalem. This touched at once the national leaders' most sensitive nerve, and touched it roughly. It never ceased aching.

This turning of the temple-area into a common market-place, which so jarred on the holy atmosphere of the place, and on Jesus' fine spirit, this was by arrangement with these leaders, and yielded them large profit. Here was the sore spot.

A few yards farther north is the Propylæum of the Great Temple; a superb gateway, decorated with columns and garlands and shell niches, opening to a wide flight of steps by which we ascend to the temple-area, a terrace nearly twice the size of Madison Square Garden, surrounded by two hundred and sixty columns, and standing clear above the level of the encircling city.

When they reached the margin of the open space, Brinnaria, choking with the realization that she had arrived too late, peered between the drawn curtains of her litter and saw the pavement of the temple-area bright under the splendor of the torch-rays; saw a dozen young women, dressed in gowns of a startling deep orange, standing in a row clear of the torch-bearing crowd; saw the five aldermen of Aricia in their official robes, grouped about the square marble altar; saw before the altar a circular space of clipped turf midway of the area pavement, saw standing on it to the right of the altar the King of the Grove, clad in his barbaric smock of dingy undyed black wool, his three-stranded necklace of raw turquoises broad on his bosom, the fox-tails of his fox-skin cap trailing by his ears; saw facing him Almo, bare-kneed, his hunting-boots of soft leather like chamois-skin coming half way up to his calves, his leek-green tunic covering him only to mid-thigh, his head bare, his right hand waving an oak bough.

The intensity of the resentment over the cleansing of the temple-area can be almost felt rising up out of the very page, in the critical questions and cynical comment of the Jews. One can easily see all the bitterness of their hate tracking its slimy footprints out of that cleansed courtyard.

They themselves experienced the most tremendous exhibition of power the old temple-area had known for generations. The power of restraint at the Feast of Tabernacles is yet greater. Or it might be more accurate to say that it is a greater antagonism that is restrained by the same power. They are fully prepared now. The cleansing incident took them unawares.