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Two or three quite different worlds are brought into it: the realism of the bourgeois characters of Vita's mother and lover is mixed up with symbolisms of Christianity, represented by the Stranger, and with the fairy-tale of the magic emerald and the voices of the ocean.
It was ornamented with many of their rude representations of creeping things, amongst which the serpent class predominated; there were also other hideous shapes, of things such as can exist only in their imaginations, and they are but the weak endeavours of these benighted beings to give form and semblance to the symbolisms of the dread superstitions, that, haunting the vacant chambers of their darkened minds, pass amongst them in the place of either philosophy or religion.
Cyprian was dark, slender, sensitive, contemplative, a lover of lonely walks, one who listened for the whispers of Nature and watched her shadows, and was alive to the symbolisms she writes over everything. But Cyprian had never shown the talent or the inclination for writing in verse.
From such a physiological symbolism it is but a step to the psychological symbolisms of scatalogic fetichism. It is worthy of note, as an indication that such phenomena are scarcely abnormal, that a urinary symbolism, and even a strictly sexual fetichism, are normal among many animals.
The intelligibility of these vaguer symbolisms can hardly be due to anything but their automatic and silent translation into the terms of a fuller flow of speech.
It has long been a little puzzling to me that my feeling in regard to the apple and the pear, and their respective symbolisms, is utterly at variance with tradition and folklore. To the primitive mind the apple was feminine and the symbol of all feminine things, while the pear was masculine. To me it is rather the apple that is masculine, while the pear is extravagantly and deliciously feminine.
That is, spreading Reality, teaching it, inserting it into existence; by prayers, words, acts, and also if need be by manual work, and always under the conditions and symbolisms of our contemporary world. But since we can only give others that which we already possess, this presupposes that we have got something of Reality as a living, burning fire in ourselves.
Between the wonderful, mystic, Eastern glory of San Marco, all shadows and symbolisms and harmonies, and the positive, realistic assertions, aesthetic and spiritual, of the Frari, lay the entire reach of the art and religion of the Most Serene Republic.
What can this mean but that they are two symbolisms, equally acceptable in certain respects, and, in other respects, equally inadequate to their object? The concrete explanation, no longer scientific, but metaphysical, must be sought along quite another path, not in the direction of intelligence, but in that of "sympathy." Instinct is sympathy.
Was it to be endured that, while the town of Cambridge was the very centre of the Associated Eastern Counties, the most zealously Parliamentarian region in all England, the University should be a fortress of malignancy, with many of its Heads of Houses and Fellows notoriously disaffected to Parliament, and showing their disaffection by sermons, publications from the University press, continuance of the forbidden usages and symbolisms in the College chapels, and such other acts of contumacy?
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