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They are doing the same in regard to religious theories. Religion is not a theory, a subjective view, an opinion, but is, objectively, at once a principle, a law, and a fact, and, subjectively, it is, by the aid of God's grace, practical conformity to what is universally true and real.
If the composition prove satisfactory and the theme as presented still fails to move the critic, he must shift from the scientific analysis to those qualities governing the artist subjectively. He is lacking in “temperament,” and without temperament who in art has a chance? With years in the schools and a technique of mechanical perfection he lacks the divine fire and leaves us cold.
Here in an external phenomenon we meet the same weakening in the light's tendency to expand that we recognized in the shortening of our experience of depth on looking through a dense medium. Obviously, we expect the externally observable narrowing of the light-cone and the subjectively experienced change of optical depth to show the same ratio.
As a matter of fact also every concept of the universe is subject to objective limitations owing to the conditions of historical knowledge, and subjectively in addition owing to the physical and mental make up of the author of the concept. But Herr Duehring exhibits a mode of thought which is confined in its application to a limited and subjective idea of the universe.
Applied to thought, it is the act of bringing the mind to a single point. Each human being must practise concentration subjectively and objectively. In other words, each human being aims with more or less precision at concentration on a point within and a point without his own world.
Few of us can do that except in fleeting flashes of illumination. We cannot even do it in regard to the things we produce. If you paint a picture, or write an article, or make a joke, you are pretty sure to be a bad judge of its quality. You only see it subjectively as a part of yourself that is, you don't see it at all.
He lived subjectively to so great a degree that his thoughts and aims took on a certain tangible objectivity, they became so real to him that he quite overlooked the necessity of communication to make them as real to others. He assumed unquestioningly that the other must know.
He says merely, that to him, subjectively, jugglery did not seem a good "or sufficient" explanation of the phenomena. Professor Scheibner said that he had never seen anything of the kind before. He had never even, since his childhood, seen any exhibitions of jugglery; he does not go to see such things, because he is so short-sighted that if he went he would see nothing.
"Ah! you are treating the question subjectively, as usual. Did it never occur to you that you might have no say in the matter; that a man might compel you, by force of his own charm or power or love for you, to give up your will to his, whether you would or no?" Elisabeth looked him full in the face with clear, grave eyes. "No; and I hope I may never meet such a man as long as I live.
Pushkin called fame a bright patch on a ragged garment; we all understand it as Pushkin does that is, more or less subjectively but no one has yet given a clear, logical definition of the word.... I would give a good deal for such a definition!" "Why do you feel such a need for it?"
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