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Remedium is acc. in app. with the foregoing clause. Inscitia is abl. of cause==per inscitiam. Caementorum. Tegularum. Citra. Properly this side of, hence short of, or without, as used by the later Latin authors. This word is kindred to cis, i.e. is with the demonstrative prefix ce. Cf. Freund sub v. Speciem refers more to the eye, delectationem to the mind.

But I had reason to make him an enemy to both, for so he hath made himself; yea, in opposing all church government, he cannot choose but oppose presbyterial government, for the consequence is necessary, a genere ad speciem,—negatively though not affirmatively. If no church government, then no presbyterial government.

Ex magnitudine is predicate after arbitrantur: they deem it unbecoming the greatness, etc. Humani speciem. His. of Ang. But this does not prove their existence in the days of T. Even as late as A.D. 240 Gregory Thaumaturgus expressly declares, there were no images among the Goths.

Human actions, whether considered quo ad speciem, or quo ad individuum, are either such as proceed from the deliberation of reason, or from bare imagination only.

The Doctor had done well to have remembered that he is speaking only of individual actions, and that actus individuatur a circumstantus et adjecto modo, so that whilst all that he saith turneth to this, that one action considered in itself, without the circumstances and concomitant goodness, is not remunerable, he maketh not out his point; for he saith no more in effect, but that actus quo ad speciem is not remunerable, which none of us denieth.

Sect. 11. 11. The ceremonies against which we dispute are more than matters of mere order, forasmuch as sacred and mysterious significations are given unto them, and by their significations they are thought to teach men effectually sundry mysteries and duties of piety. Therefore they are not free nor indifferent, but more than men have power to institute; for except circumstances and matters of mere order there is nothing which concerneth the worship of God left to the determination of men, and this argument also hath been in all the parts of it fully explained and strengthened by us, which strongly proveth that the ceremonies are not indifferent, so much as quo ad speciem. Quare doctrina