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Passing on from the pool of Siloam, they came to a water-course at which there was being conducted a considerable washing of clothes.

"Waal, sir, it's pretty nigh ten year ago, I was damster daown tew Oldtaown, clos't tew Banggore. My folks lived tew Bethel; there was only the old man, and Aunt Siloam, keepin' house fer him, seein' as I was the only chick he hed. I hedn't heared from 'em fer a long spell, when there come a letter sayin' the old man was breakin' up.

Everyone spoke in short, breathless sentences, as though they feared the final crash might come before they could finish. Churchwarden Joliffe, with pauses of expectation, muttered about a "judgment in our midst." The Rector, in Joliffe's pauses, seemed trying to confute him by some reference to "those thirteen upon whom the tower of Siloam fell and slew them."

We know that Christ has walked on the Mount of Olives, and gone down to the Pool of Siloam, and tarried in Bethany; we know that here, within the circuit of our vision, He has suffered agony and death, and that from this little point went out all the light that has made the world greater and happier and better in its later than in its earlier days.

Miss Jones was the young lady who lost her parasol on the Mount of Offence, and so recklessly charged the Arab children of Siloam with the theft. Mr. Jones was also in Jerusalem, but could not be persuaded to attend at Miss Todd's behest.

And Paphnutius at the top of his pillar felt a thrill of horror pass through him, and cried to God "I am the scapegoat, and I take upon me all the impurities of these people, and that is why, Lord, my body is filled with evil spirits." Every time that a sick person went away healed, the people applauded, carried him in triumph, and ceased not to repeat "We behold another well of Siloam!"

The miracle is none the less a miracle because God employed physical agents, just as Christ's miracles were no less miraculous when He anointed blind eyes with moistened clay, or sent men to wash in Siloam, than when His bare word raised the dead or stilled the ocean.

The Levites, we are likewise told, used to sprinkle the water of Siloam on the altar at the Feast of Tabernacles, saying, "Ye shall draw water with joy from the wells of salvation."

The city stands on the ancient site; the Mount of Olives looks down upon it; the foundations of the Temple of Solomon are on Mount Moriah; the Pool of Siloam has still a cup of water for those who at noontide go down to the Valley of Jehosaphat; the ancient gate yet looketh towards Damascus, and of the Palace of Herod, there is a tower which Time and Turk and Crusader have spared.

The drought of summer came on; the cisterns had been filled up or poisoned; Kedron ran dry, and thirst added its horrors. The intermitting fountain of Siloam was insufficient. The soldiers were reduced to licking the dew from the stones. Animals died in great numbers. The loot of great cities was exchanged for a few draughts of foul water.