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But, it should be no lip unity, nor bunia unity it should be a unity broad based on a recognition of the heart. If we want to save Hinduism, I say for Gods sake, do not seek to bargain with the Mussalmans. I have been going about with Maulana Shaukat Ali all these months, but I have not so much as whispered anything about the protection of the cow.
My brother and friend Shaukat Ali believes in methods of violence; and if it was in his power to draw the sword against the British Empire, I know that he has got the courage of a man and he has got also the wisdom to see that he should offer that battle to the British Empire.
As I said this morning one essential condition for the progress of India is Hindu-Muslim Unity. I understand that there was a little bit of bickering between Hindus and Mussalmans to-day in Bezwada. My brother Maulana Shaukat Ali adjusted the dispute between the two communities and he illustrated in his own person the entire efficacy of one item in the first stage of Non-co-operation.
May God grant the people of India the right path, the true vision and the ability and the courage to follow this path, difficult and yet easy, of sacrifice. Mahatma Gandhi made the following speech at Trichinopoly on the 18th August 1920: I think you on behalf of my brother Shaukat Ali and myself for the magnificent reception that the citizens of Trichinopoly have given to us.
Jamnadas Dwarkadas has just done, how long such men as Mahomed and Shaukat Ali are to be allowed to go on preaching the doctrines which the Moplahs have so effectively carried into practice.
Amongst the Indian Mahomedans there was a small pro-Turkish group, chiefly of an Extremist complexion, whose appeals to the religious solidarity of Islam might have proved troublesome when Turkey herself came into the war, had not Government deemed it advisable to put a stop to the mischievous activities of the two chief firebrands, the brothers Mahomed Ali and Shaukat Ali, by interning them under the discretionary powers conferred upon it by the Defence of India Act.
I owe it to you and to my friends and myself that I should place before you what I conceive to be the scope of non-co-operation as followed not only be me but my closest associates such as Messrs. Shaukat Ali and Mahomed Ali.
And I also thank you for the great patience and exemplary silence with which you have listened to my remarks. August 1920. Mr. Chairman and friends, To my brother Shaukat Ali and me it was a pleasure to go through this beautiful garden of India.
Shaukat Ali and asked him whether he would explain to me the application to India under Swaraj of the Mahomedan doctrine that the world is divided into two parts, one the "world of Islam" under Mahomedan rule, and the other "the world of war," in which infidels may rule for a time but will sooner or later be reduced to subjection by the sword of Islam.
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