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For the more full explanation of which distinction, I liken the prince to the will of man; the ministers of the church to man’s particular senses; a synod of the church to that internal sense which is called sensus communis; the fountain and original of all the external things and actions ecclesiastical, or such as concern the worship of God, to the objects and actions of the particular senses; and the power of making ecclesiastical laws to that power and virtue of the common sense, whereby it perceiveth, discerneth, and judgeth of the objects and actions of all the particular senses.
i. e., The sign of the cross. As much as, "We are in for a bad hour," and, "A good hour is worth a bad hour." See p. 134. In this passage "Wisdom" is the subject. In the Sanctus. See p. 118. Luther quotes a verse from Ps. 106, which sums up the contents of Ps. 78. Luther uses sensualitas the first time, and sensus the second. See p.115. The Confessions of St.
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