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This view the Sutra sets aside, saying 'but the same. For there remains the work, i.e. the good and evil deeds previously done by the sleeper, for which the same person has to undergo retribution before the knowledge of truth arises. Up. And, lastly, the injunctions which enjoin certain acts for the sake of final Release would be purportless if the person merged in deep sleep attained Release.
If moreover the soul were a mere effect of Brahman, its Release would consist in a mere return into the substance of Brahman, analogous to the refunding into Brahman of the material elements, and that would mean that the injunction and performance of acts leading to such Release would be purportless.
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