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We have got too much into the habit of talking about India and the Indians as if they were one country and one people, and we too often forget that there are far more absolutely distinct languages spoken in India than in Europe; that there are far more profound racial differences between the Mahratta and the Bengalee than between the German and the Portuguese, or between the Punjabee and the Tamil than between the Russian and the Italian; that, not to speak of other creeds, the religious antagonism between Hindu and Mahomedan is often more active than any that exists to-day between Protestants and Roman Catholics, even, let us say, in Ulster; and that caste has driven into Indian society lines of far deeper cleavage than any class distinctions that have survived in Europe.
A Punjabee Dacoit In a railway train several Punjabee ladies sat on the lower berths of a second class compartment, laughing and talking gaily. They were, with one exception, all richly dressed and each of them wore a quantity of jewels. The exception was a capable, good-looking woman, of about twenty-five.
This we found the cleanest, if not the only clean, town we had seen since landing in India. The streets were well drained and built, and were guarded by a force of yellow-legged, red-turbaned Punjabee policemen, who were provided, like their brother blue-bottles at home, with staves and rattles instead of the more usual insignia of sword and shield.
It comprises Indians of many races and creeds and castes and tongues. There are Bengalees and Madrasees of the educated classes, some of them Brahmans, who are chiefly engaged in clerical, technical, and managerial work. There are rougher Pathans and Punjabee Mahomedans, as well as Sikhs, who take more readily to heavy skilled manual labour.