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The volition or intention to produce the effect, is one thing; the effect produced in consequence of the intention, is another thing; the two together constitute the action. Of the first leading division of nameable things, viz. Feelings or States of Consciousness, we began by recognising three sub-divisions; Sensations, Thoughts, and Emotions.

They are also puzzled by the lack of a certain something missing in work which otherwise possesses every nameable quality of literary excellence. One of these, an editor with an eye as sympathetic as it is keen, told me of an instance to the point, typical of a hundred others. He had been unusually struck by a story sent in to him by an unknown writer.

It was still, for a minute, as if he waited for something worse; wanted everything that was in her to come out, any definite fact, anything more precisely nameable, so that he too as was his right should know where he was.

I could 'a' rented the house twice over if there'd been any barn room; but them confounded young scalawags ripped out the horse and cow stalls, cleared away the pig pen, and laid a floor they could dance on. The barn chamber 's full o' their stuff, so 't no hay can go in; altogether there ain't any nameable kind of a fool-trick them young varmints didn't play on these premises.

With this result we may conclude this portion of our subject, and pass to the third and only remaining class or division of Nameable Things. III. Attributes: and, first, Qualities. From what has already been said of Substance, what is to be said of Attribute is easily deducible.

But we are not necessarily restricted to the limits of the nameable in this matter, so that it is of no argumentative importance whether or not this suggested method is the method which the supposed Mind actually adopts, seeing that there may still be other possible methods, which, nevertheless, we are unable to suggest.

Strictly, God is unconditioned, and cannot be the subject of predication, for all determination involves negation, and hence in one aspect He is not conceivable nor describable, nor nameable.

Now as there are here three distinct nameable theories, it is necessary, if the term "Cosmic Theism" is to be justified as an appropriate term, that the particular theory which it designates should be shown to be in its essence theistic i.e., that the theory should present those distinguishing features in virtue of which Theism differs from Atheism on the one hand, and from Pantheism on the other.

Hence there is at least one nameable way in which, even in accordance with observed facts, a Supreme Mind could be competent to direct the phenomena of observable nature.

The way that can be walked is not the Eternal Way; the name that can be named is not the Eternal Name. The Unnameable is the originator of Heaven and earth; manifesting itself as the Nameable, it is "the mother of all things." "In Eternal Non-Being I see the Spirituality of Things; in Eternal Being their limitation.