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However, all these objections availed nothing against the enthusiasm of devotees. In the spring of 1642, Maisonneuve and his company left Quebec. He was accompanied by Governor de Montmagny, Father Vimont, superior of the Jesuits, and Madame de la Peltrie, who left the Ursulines very abruptly and inconsiderately under the conviction that she had a mission to fill at Mont Royal.
In the smoky cabin packed with Indians Montmagny stood by the earnest Jesuit and named the Algonquin Joseph. "I leave you to think," says Father Le Jeune, "how greatly astonished were these people to see so much crimson, so many handsomely dressed persons beneath their bark roofs."
Maisonneuve had come with a special commission as governor of Montreal, and was coldly received by Montmagny, who was jealous of him, and who moreover believed, no doubt rightly, that a divided authority would not be in the best interests of struggling New France. The Jesuits at Quebec tried to persuade Maisonneuve to abandon his enterprise.
The ambassadors were feasted for a week, not only by the French, but also by the Hurons and Algonquins; and then the grand peace council took place. Montmagny had come up from Quebec, and with him the chief men of the colony. It was a bright midsummer day; and the sun beat hot upon the parched area of the fort, where awnings were spread to shelter the assembly.
Roderick's father imitated the example of many of his brother officers, and in the autumn of 1760, a few weeks after the capitulation of Vaudreuil at Montreal, and the definitive establishment of British power in Canada, he resigned his position in the army, and settled on a fine domain in Montmagny, a short distance from Quebec, on the south shore of the St. Lawrence.
On one side sat Montmagny, with officers and others who attended him. Near him was Vimont, Superior of the Mission, and other Jesuits, Jogues among the rest. Immediately before them sat the Iroquois, on sheets of spruce-bark spread on the ground like mats: for they had insisted on being near the French, as a sign of the extreme love they had of late conceived towards them.
The Onondagas, led by Garacontié, a friend of the Jesuits, made overtures of peace, which were favourably heard by "Onontio," as the governor of Canada had been called ever since the days of Montmagny, whose name, "Great Mountain," the Iroquois so translated.
The two Iroquois were present, seated with a seeming imperturbability, but great anxiety of heart; and when at length they comprehended that their lives were safe, one of them, a man of great size and symmetry, rose and addressed Montmagny: Onontio, you have given me my life. I thank you for it. I will never forget it. All my country will be grateful to you.
As they all climbed the rock together, Montmagny saw a crucifix planted by the path. He instantly fell on his knees before it; and nobles, soldiers, sailors, and priests imitated his example. The Jesuits sang Te Deum at the church, and the cannon roared from the adjacent fort.
The proposal was entertained, and the Island of Montreal conceded to the religionists for their support. The Sieur Maisonneuve a name admirably chosen was placed at the head of the faithful emigrants, and invested with its government. The third regular governor of Canada was M. d'Aillebout. He succeeded Montmagny, whose term of office had expired.
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